Hebrews 10:11-13 And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins:… I. THE COMPLETENESS OF THE SAVIOUR'S WORK. 1. He has done all that was necessary to make an atonement and an end of sin. He has done so much, that it never will be needful for Him again to be crucified. Oh! if the last thread had not been woven in the great garment of our righteousness, He would be spinning it now; if the last particle of our .debt had not been paid, He would be counting it down now; and if all were not complete, He would never rest, until, like a wise builder, He had laid the top-stone of the temple of our salvation. No; the very fact that He sits still, and rests, proves that His work is finished. 2. And then note again, that His sitting at the right hand of God implies that He enjoys pleasure; for at God's right hand "there are pleasures for evermore." Now I think the fact that Christ enjoys infinite pleasure has in it some degree of proof that He must have finished His work. He has joys as God; but as the man-God, His joys spring from the salvation of the souls of men. That is His joy, which is full, in the thought that He has finished His work and has cut it short in righteousness. I think there is some degree of proof, although not, perhaps, positive proof there, that Jesus must have finished His work. 3. The fact that it is said He has sat down for ever proves that He must have. done it. Christ has undertaken it to save all the souls of the elect. If He has not already saved them, He is bound to do something that will save them, for He has given solemn promise to His Father, that He will bring many souls unto glory. 4. Yet, the best proof is, that Christ sits at His Father's right hand at all. For the very fact that Christ is in heaven, accepted by His Father, proves that His work must be alone. Why, as long as an ambassador from our country is at a foreign court, there must be peace; and as long as Jesus Christ our Saviour is at His Father's court, it shows that there is real peace between His people and His Father. Well, as He will be there for ever, that shows that our peace must be continual. But that peace could not have been continual, unless the atonement had been wholly made, unless justice had been entirely satisfied; and, therefore, from that very fact it becomes certain that the work of Christ must be done. II. THE GLORY WHICH HE HAS ASSUMED. "After He had offered one sacrifice for sins for ever, sat down on the right-hand of God." Now, by this you are to understand the complex person of Christ; for Christ, as God, always was on His Father's throne; He always was God; and even when He was on earth He was still in heaven. But Jesus Christ, as the man-God, has assumed honours which once He had not; for as man, He did not at one time sit on His Father's throne; He was a suffering man; but as God-man He has assumed a dignity next to God; He sits at the right hand of the glorious Trinity. 1. From this we gather, that the dignity which Christ now enjoys is surpassing dignity. There is no dignity to be compared to that of Christ. 2. In the next place, Christ has real dignity. Some persons have mere empty titles, which confer but little authority. But the man-Christ Jesus, while He has many crowns and many titles, has not one tinsel crown or one empty title. He overruleth all mortal things, making the evil work a good, and the good produce a better, and a better still, in infinite progression. 3. And once more: this honour that Christ hath received (I mean the Man-God Christ) was deserved honour; that dignity which His Father gave Him He well deserved. 4. We must consider the exaltation of Christ in heaven as being in some degree a representative exaltation. Christ Jesus exalted at the Father's right hand, though He has eminent glories, in which the saints must not expect to share, essentially He is the express image of the person of God, and the brightness of His Father's glory, yet, to a very great degree, the honours which Christ has in heaven He has as our representative there. III. WHAT ARE CHRIST'S EXPECTATIONS? 1. We are told, He expects that His enemies shall be made His footstool. In some sense that is already done; the foes of Christ are, in some sense, His footstool now. What is the devil but the very slave of Christ, for he doth no more than he is permitted against God's children? What are wicked men but the servants of God's providence, unwittingly to themselves? In that sense all things are now Christ's. 2. But we expect greater things than these at His coming, when all enemies shall be beneath Christ's feet upon earth. We are, therefore, many of us, "looking for that blessed hope; that glorious appearing of the kingdom of our Saviour Jesus Christ"; many of us are expecting that Christ will come; we cannot tell you when; we believe it to be folly to pretend to guess the time, but we are expecting that even in our life the Son of God will appear, and we know that when He shall appear He will tread His foes beneath His feet, and reign from pole to pole, and from the river even to the ends of the earth. 3. Christ will have all His enemies put beneath His feet, in that great day of judgment. Oh I that will be a terrible putting of His foes beneath His feet, when at the second resurrection the wicked dead shall rise; when the ungodly shall stand before His throne, and His voice shall say, "Depart, ye cursed." (C. H. Spurgeon.) Parallel Verses KJV: And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: |
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