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I. THE SIN AS WE FIND IT IN THIS HISTORY. The sin will be more clearly seen if we remember that —

1. The Saviour had done no ill. No law, either of God or man, had He broken.

2. He had even conferred great temporal blessings upon them. Oh ravening multitude, has He not fed you when you were hungry? Did He not heal your sick?

3. Wherein did His teaching offend against morality or the best interests of man? What did He preach for? No selfish motive could have been urged. The true reason of their hate, no doubt, lay in the natural hatred of all men to perfect goodness. To be too holy in the judgment of men is a great crime, for it rebukes their sin.

II. THE SIN WHICH HAS BEEN THE GUILT OF THE WORLD IN ALL AGES, AND WHICH IS THE WORLD'S GUILT NOW.

1. When the apostles went forth to preach the gospel, and the truth had spread through many countries, there were severe edicts passed by the Roman Emperors. Against whom were these edicts framed? Against the foul offenders of that day. I find that they were borne with and scarcely mentioned with censure; but tortures of every kind, were used against the innocent, humble followers of Christ.

2. Then the world changed its tactics; it became nominally Christian. The Pope of Rome put on the triple crown, and called himself the Vicar of Christ; then came in the abomination of the worship of saints, angels, and images, the mass, &c., and every head bowed before the sovereign representative of Peter at Rome. The Church of Rome was equal in sin to Barabbas.

3. Since that day the world has changed its tactics yet again; in many parts of the earth Protestantism is openly acknowledged, and the gospel is preached, but what then? Then comes in the Barabbas of mere ceremonialism, orthodoxy, or morality.

III. THIS WAS THE SIN OF EVERY ONE OF US BEFORE OUR CONVERSION.

1. What company did you like best? Was it not that of the frivolous, if not that of the profane? When you sat with God's people, their talk was very tedious.

2. When we had time for thinking, what were our favourite themes?

3. And what were our pleasures?

4. Some of us have to confess with shame that we were never more in our element than when conscience ceased to accuse us and we could plunge into sin with riot. What was our reading then? Any book sooner than the Bible.

4. What were our aspirations then? Self was what we lived for.

5. Where did we spend our best praise? Did we praise Christ? No; we praised cleverness, and when it was in association with sin, we praised it none the less. It would have been the same to-day with us, if almighty grace had not made the difference. It was mighty grace which made us to seek the Saviour.

IV. THERE ARE DOUBTLESS MANY HERE WHO THIS DAY PREFER BARABBAS TO CHRIST.

1. Let me state your case. There are those who would have been followers of Christ but that they preferred —

(1)  Drunkenness.

(2)  Some favourite lust.

(3)  Gain.

(4)  Acquaintances and friends.

2. Let me plead Christ's cause with you. Why is it that you reject Christ? Are you not conscious of the many good things which you receive from Him? You would have been in hell but for Him? Why will you prefer your own gain and self-indulgence to that blessed One to whom you owe so much?

(C. H. Spurgeon.)

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KJV: Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

WEB: Then they all shouted again, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.