Genesis 4:9 And the LORD said to Cain, Where is Abel your brother? And he said, I know not: Am I my brother's keeper?… The cool impudence of Cain is an indication of the state of heart which led up to his murdering his brother; and it was also a part of the result of his having committed that terrible crime. He would not have proceeded to the cruel deed of bloodshed if he had not first cast off the fear of God and been ready to defy his Maker. Having committed murder, the hardening influence of sin upon Cain's mind must have been intense, and so at last he was able to speak out to God's face what he felt within his heart, and to say, "Am I my brother's keeper?" This goes a long way to explain what has puzzled some persons, namely, the wonderful calmness with which great criminals will appear in the dock. I remember to have heard it said of one who had undoubtedly committed a very foul murder, that he looked like an innocent man. He stood up before his accusers as calmly and quietly, they said, as an innocent man could do. I remember feeling at the time that an innocent man would probably not have been calm. The distress of mind occasioned to an innocent man by being under such a charge would have prevented his having the coolness which was displayed by the guilty individual. Instead of its being any evidence of innocence that a man wears a brazen front when charged with a great crime, it should by wise men be considered to be evidence against him. Save us, O God, from having our hearts hammered to the hardness of steel by sin; and daily keep us by Thy grace sensible and tender before Thee, trembling at Thy word. The very same thing, no doubt, lies at the bottom of objections to Bible truths. There are some who do not go to Scripture to take out of it what is there, but seeing what is clearly revealed, they then begin to question and judge and come to conclusions according to their notions of what ought to have been there. Nay, but, O man, who art thou that repliest against God? If He says it, it is so. Believe it. Now, let us look quietly at what Cain said. He said to the Lord, "Am I my brother's keeper?" May the Holy Spirit guide us in considering this question. I. First it is to be noted that MAN IS NOT HIS BROTHER'S KEEPER IN SOME SENSES. There is some little weight in what Cain says. 1. For instance, first, every man must bear his own responsibility for his own acts before Almighty God. It is not possible for a man to shift from his own shoulders to those of another his obligations to the Most High. 2. And again, no one can positively secure the salvation of another, nay, he cannot even have a hope of the salvation of his friend, so long as that other remains unbelieving. 3. And here let me say, in the next place, that those do very wrongly who enter into any vows or promises for others in this matter, when they are quite powerless. 4. It is proper here to say that the most earnest minister of Christ must not so push the idea of his own personal responsibility to such an extreme as to make himself unfit for his work through a morbid view of his position. If he has faithfully preached the gospel, and his message is rejected, let him persevere in hope, and not condemn himself. II. So now, secondly, IN A HIGH DEGREE WE ARE, EACH ONE OF US, OUR BROTHER'S KEEPER. We ought to regard ourselves in that light, and it is a Cainish spirit which prompts us to think otherwise, and to wrap ourselves up in hardheartedness and say, "It is no concern of mine how others fare. Am I my brother's keeper?" Far from that spirit let us be. 1. For, first, common feelings of humanity should lead every Christian man to feel an interest in the soul of every unsaved man. 2. A second argument is drawn from the fact that we have all of us, especially those of us who are Christians, the power to do good to others. We have not all the same ability, for we have not all the same gifts, or the same position, but as the little maid that waited on Naaman's wife had opportunity to tell of the prophet who could heal her master, so there is not a young Christian here but what has some power to do good to others. Converted children can lisp the name of Jesus to their sires and bless them. We have all some capacity for doing good. Now, take it as an axiom that power to do good involves the duty of doing good. 3. Another argument is very plainly drawn from our Lord's version of the moral law. What is the second and great commandment according to Him? "Thou shalt love thy neighbour as thyself." 4. Yet again, without looking to other men's souls, we cannot keep the first of the two great commands in which our Lord has summarised the moral law. 5. Once more. To the Christian man, perhaps, the most forcible reason will be that the whole example of Jesus Christ, whom we call Master and Lord, lies in the direction of our being the keeper of our brother; for what was Jesus' life but entire unselfishness? What was said of Him at His death but that "He saved others: Himself He could not save"? 6. Let the thought next rise in our minds that we are certainly ordained to the office of brother keeper, because we shall be called to account about it. Cain was called to account. "Where is Abel thy brother?"(1) Take first those who are united to us by the ties of flesh, who come under the term "brethren," because they are born of the same parents, or are near of kin. Where is John? Where is Thomas? Where is Henry thy brother? Unsaved? Without God? What have you ever done for him? How much have you prayed for him? How often have you spoken to him seriously about his state? What means have you used for his instruction, persuasion, conviction? See to this, that ye begin at once earnestly seeking the salvation of relatives. (2) But, beloved, we must never end there, because brotherhood extends to all ranks, races, and conditions; and according to each man's ability he will be held responsible about the souls of others whom he never saw. Where is Abel thy brother? Down in a back street in London. He is half-drunk already. Have you done anything, friend, towards the reclaiming of the drunkard? Where is your sister? — your sister who frequents the midnight streets? You shrink back and say," She is no sister of mine." Ay, but God may require her blood at your hands, if you thus leave her to perish. Have you ever done anything towards reclaiming her? City merchant, where are the poor men that earned your wealth? (3) One thing more upon this calling to account. The more needy, the more destitute people are, the greater is their claim upon us; for according to the account book — need I turn to the chapter? I think you recollect it — they are the persons for whom we shall have mainly to give an account: "I was an hungered, and ye gave Me no meat; I was thirsty, and ye gave Me no drink; I was sick and in prison, and ye visited Me not; naked, and ye clothed Me not." 7. Now, I close this second head about our really being our brother's keeper by saying this — that there are some of us who are our brother's keeper voluntarily, but yet most solemnly, by the office that we hold. We are ministers. O brother ministers, we are our brother's keepers. III. IT WILL BE HIGH PRESUMPTION ON OUR PART IF, FROM THIS NIGHT FORWARD, WE SHIRK DUTY OF BEING OUR BROTHER'S KEEPER. 1. I will set it very briefly in a strong light. It will be denying the right of God to make a law, and to call upon us to obey it, if we refuse to do as we are bidden. 2. Notice, next, that you will be denying all claim on your part to the Divine mercy; because if you will not render mercy to others, and if you deny altogether your responsibility to others, you put yourself into the position of saying, "I want nothing from another" — consequently, nothing from God. Such mercy as you show, such mercy shall you have. 3. Indeed, there is this about it too — that your act is something like throwing the blame of your own sin upon God if you leave men to perish. When Cain said, "Am I my brother's keeper?" he meant, probably, "You are the preserver of men. Why did You not preserve Abel? I am not his keeper." Some throw on the sovereignty of God the weight which lies on their own indolence. 4. And again, there is to my mind an utter ignoring of the whole plan of salvation in that man who says, "I am not going to have any responsibility about others," because the whole plan of salvation is based on substitution, on the care of another for us, on the sacrifice of another for us; and the whole spirit of it is self-sacrifice and love to others. If you say, "I will not love" —well, the whole system goes together, and you renounce it all. If you will not love, you cannot have love's benediction. 5. Last of all, it may turn out — it may turn out — that if we are not our brother's keeper, we may be our brother's murderer. Have any of us been so already? ( C. H. Spurgeon.) Parallel Verses KJV: And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? |
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