1 John 4:16 And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him. It is very pleasant to read descriptions of the Holy Land from observant travellers, who in glowing language have depicted its interesting scenes. How much more delightful must it be to journey there one's self, to stand on the very spot where Jesus preached and prayed, and to kneel upon that blood-stained garden of Gethsemane, in which He sweat that sacred sweat of blood. Now, this law of nature I would transfer to matters of grace. Let me tell you this day what I may concerning the acts of God's goodness in the souls of His people, my description will be dulness itself compared with the glorious reality. Let me add another figure to render this truth yet more apparent. Suppose an eloquent foreigner, from a sunny clime, should endeavour to make you appreciate the fruits of his nation. He depicts them to you. He describes their luscious flavour, their cooling juice, their delicious sweetness; but how power less will be his oration, compared with your vivid remembrance, if you have yourself partaken of the dainties of his land. It is even so with the good things of God; describe them as we may, we cannot awaken in you the joy and delight that is felt by the man who lives upon them, who makes them his daily food, his manna from heaven, and his water from the rock. I. THE ABSTRACT OF CHRISTIAN EXPERIENCE. 1. Sometimes the Christian knows the love of God to him. I will mention two or three particular ways in which he knows it. Sometimes he knows it by seeing it. He goes to his house and he finds it stored with plenty — "his bread is given him, and his water is sure." He is like Job; the Lord hath set a hedge about him, and all that he possesseth. Now, truly, he can say, "I know the love of God to me, for I can see it. I can see a gracious providence pouring forth out of the cornucopia of providence — an abundance of all that my soul can desire." This, however, might not completely convince him of God's love if it were not that he has also a consciousness that these things are not given him as husks are cast to swine, but they are bestowed on him as love tokens from a tender God. His ways please the Lord, and therefore He maketh even his enemies to be at peace with him. Another time in which he knows his Father's love is, when he sees it after coming out of affliction. In the hour of languishing he cried to the Lord for deliverance; and at last he felt the young blood leaping through his veins anew. New health was restored to him, "The Lord hath heard my cry, like Hezekiah, and has lengthened my days. Now I know the love which God hath to me." There are other ways in which God's children know their Father's love. Besides what they see there is something which they feel. Bitter though we sometimes think that our lives have been, yet have there been periods in them akin to heaven, when we could say, "If this is not glory it is next door to it. If I am not on the other side Jordan, at least my master is on this side of it." Then could he say, "Now I know the love that God hath towards me." 2. But times there are of thick darkness, when neither sun nor moon appear for many days; when the tempest rages exceedingly, and two seas meet in dread collision. At such a time, noble is the Christian who can say, "Now it may be I do not know the love that God hath to me, but I believe it." The first position, that of knowing God's love, is the sweetest, but that of believing God's love, is the grandest. To feel God's love is very precious, but to believe it when you do not feel it, is the noblest. 3. And now, do not these two states make up a summary of Christian experience? "We know and believe the love that God hath to us." "Ah," says one, "we have sometimes doubted it." No, I will leave that. You may insert it in your confession, but I will not put it into my song. Confess your doubts, but write them not in this our psalm of praise. I am sure, in looking back, you will say, "Oh, how foolish I was ever to doubt a faithful and unchanging God!" II. A SUMMARY OF THE BELIEVER'S TESTIMONY. Every Christian is to be a testifier. He is to be a witness with heart and lips. All the other creatures speak not with words. They may sing as they shine, but they cannot sing vocally. It is the believer's part in the great chorus to lift up voice and heart at once, and as an intelligent, living, loving, learning witness, to testify to God. 1. In the first place we have known that God's love to us is undeserved. 2. Another thing we can bear testimony to, is this — that the love of God is unconquerable. We strove against God's love, but it conquered us. 3. We can say concerning His love that it has never been diminished by all the sins we have ever committed since we believed. We have often revolted, but we have never found Him unwilling to forgive. 4. We have known and we have believed the love of God to us to be perfectly immutable. 5. I will make but one other remark here, and that is, we can bear our willing witness that the love of God to us has been an unfailing support in all our trials. III. This great truth is THE GROUNDWORK OF CHRISTIAN ENCOURAGEMENT. (C. H. Spurgeon.) Parallel Verses KJV: And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. |
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