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I. First, it is thought that if one did come from the dead to preach, there would be A CONFIRMATION OF THE TRUTH OF THE GOSPEL, and a testimony borne at which jeering infidelity would stand aghast in silence. Stop, we will see about that.

1. If, my friends, the testimony of one man who had been raised from the dead were of any value for the confirming of the gospel, would not God have used it before now? Now, God knoweth best; we will not compare our surmises to Divine decision. If God decided that resurrection men should be silent, it was best it should be; their testimony would have been of little worth or help to us, or else it would have been borne.

2. But again, I think it will strike our minds at once, that if this very day a man should rise from his tomb, and come here to affirm the truth of the gospel, the infidel world would be no more near believing than it is now. Infidelity would still cry for something more. It is like the horse-leech; it crieth, "Give, give!"

3. And besides, my friends, if men will not believe the witness of God, it is impossible that they should believe the witness of man.

II. It is imagined, however, that if one of "the spirits of the just made perfect" would come to earth, even if he did not produce a most satisfactory testimony to the minds of sceptics, HE WOULD YET BE ABLE TO GIVE ABUNDANT INFORMATION CONCERNING THE KINGDOM OF HEAVEN. Surely he would have brought down with him some handfuls of the clusters of Eshcol; he would bare been able to tell us some celestial secrets, which would have cheered our hearts, and nerved us to run the heavenly race, and put a cheerful courage on. Nothing more could we know that would be of any use. Tattlers, idle curiosity people, and such like, would be mightily delighted with such a man. Ah! what a precious preacher he would be to them, if they could get him all the way from heaven, and get him to tell all its secrets out! But there the matter would end. It would be merely the gratification of curiosity; there would be no conferring of blessing; for if to know more of the future state would be a blessing for us, God would not withhold it; there can be no more told us. If what you know would not persuade you, "Neither would you be persuaded though one rose from the dead."

III. Yet some say, "SURELY, IF THERE WERE NO GAIN IN MATTER, YET THERE WOULD BE A GAIN IN MANNER. Oh, if such a spirit had descended from the spheres, how would he preach? What eloquence celestial would flow from his lips!" I do believe that Lazarus from Abraham's bosom would not be so good a preacher as a man who has not died, but whose lips have been touched with a live coal from off the altar. Instead of his being better, I cannot see that he would be quite so good. Could a spirit from the other world speak to you more solemnly than Moses and the prophets have spoken? Or could they speak more solemnly than you have heard the word spoken to you at divers times already? Ah I but you say, you want some one to preach to you more feelingly. Then, sir, you cannot have him in the preacher you desire. A spirit from heaven could not be a feeling preacher. It would be impossible for Lazarus, who had been in Abraham's bosom, to preach to you with emotion. Such a preacher could not be a powerful preacher, even though he came again from the dead.

(C. H. Spurgeon.)

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KJV: There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

WEB: "Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.