2 Peter 2:17-22 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.… I. THE SINS OF THOSE WHO RELAPSE ARE, WHILST CONTINUED IN, MORE HEINOUS. 1. Because committed against greater knowledge. The surest knowledge of moral duties is that which is attained by practice. It is, indeed, possible for a man to know his duty who never performs it; but still there is as much difference betwixt a speculative and a practical knowledge of our duty, as between our being acquainted with road from a transient view of it in a map, and from our having frequently travelled over it. As well may an experienced pilot pretend not to know his compass, as he, who hath for some time steered his course by the laws of God, pretend to be ignorant of them. They have, during his integrity, taken up his thoughts; he must have frequently meditated upon them, in order to his regulating his actions by them; and when he hath reflected on his past actions, they have been the measure by which he hath examined the rectitude or obliquity of them. By these means they have made a strong impression on his mind, and he must offer great violence to himself before he can deface characters which are so deeply imprinted on his soul. 2. Because committed against greater strength to obey. Our spiritual enemies, when they have once been entirely defeated, cannot on a sudden recover their strength. 3. Because they tend more to the dishonour of God. He who hath for some time made himself remarkable by a strict observance of God's laws, hath thereby openly declared for the interests of virtue and piety. He is now to sustain no less a character than that of a champion for the cause of God, and men will be apt to judge of the merits of this cause by the conduct of hint who pretends to maintain it. They will think it reasonable to form their opinions of religion by his, and to have no greater concern for it than he hath. 4. Because committed against greater obligations to obedience. Those who have conformed their lives to the precepts of the gospel, must be supposed to have been once convinced that a religious life was to be preferred to a wicked course; the nature of good and evil is not since changed; their experience cannot have convinced them of any mistake; there is no reason for altering their judgment; and whilst that continues the same, their practice ought to be conformable to it. But yet further, such men must reasonably be supposed to have made frequent vows of obedience. They have entered into a solemn covenant with God, and this covenant hath been often renewed. II. THERE IS MUCH LESS PROBABILITY OF THEIR RECOVERING THEMSELVES OUT OF THIS SINFUL STATE BY REPENTANCE. 1. There is less probability such persons should ever go about to repent. Those evil habits which require much time to master, and which are not to be rooted out but by slow degrees, yet if after some abstinence they are again indulged, do return upon us with all their former strength. The relapsed sinner meets his former crimes with the same pleasure with which we are wont to receive an old bosom friend, and the intermission gives the sin at its return a new and better relish. 2. Should the relapsed sinner entertain thoughts of repentance, it is yet to be feared that this repentance may not prove effectual. In every work which we undertake, we proceed more or less vigorously in proportion to the different hopes we have of success. Now these are the circumstances of a relapsed sinner; his repentance is a work of great difficulty, and his hopes of acceptance are very faint. There must be some extraordinary effusion of God's grace to recall the relapsed sinner. But what reason hath he to expect this supernatural aid, who hath already so much abused it? III. Now if the sin and hazard of relapsing be so great, it will be THE DUTY OF ALL WHO YET STAND, TO TAKE CARE LEST THEY FALL; and of those who are fallen, to use all diligence to recover their ground. The state of the former is happy, but not secure, and therefore they ought to be upon their guard; the conduct of the latter is very dangerous, but not quite desperate, and therefore they ought to work out their salvation with fear and trembling. (Bp. Smalridge.) Parallel Verses KJV: These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. |
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