If
James 4:13-17
Go to now, you that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:…


"Much virtue in 'if'" is the word of Touchstone in Shakespeare's charming comedy "As You Like It." Several times in Bible story the word comes out conspicuously. The Hebrew leader Joshua, going forth to fight the enemies of Israel, confesses his dependence, able to win no success except the Lord be with him. "If so be the Lord be with me, then I shall be able to drive them out." In the hospitable home in Bethany the beloved brother Lazarus grew sick unto death. "If only Thou hadst been here, my brother had not died." In numberless forms of lamentation, regret, trust, or hope, we encounter in the affairs of life an element of uncertainty expressed in the "word "if" — a little word, yet covering momentous issues and contingencies. Consider, then, the value of "if" as a demand for heroism and for trust. First, note some illustrations of its reality. Near Lake Chauoauqua, on the watershed dividing the northerly and southerly flowing waters, one may easily find a hill-top, or perhaps the roof-tree of some home, where the falling rains by a slight breath of air are swayed northward to the fountains and rills that flow into Lake Erie, and thence by the rivers Niagara and St. Lawrence to the everlasting ice of the North Pole, or southward into the Alleghany, Ohio, and Mississippi, to the tropics of eternal summer. So history flows in mighty currents whose beginnings seem slight enough to have been swayed by a breath of air. Imagination reconstructs the destinies of mankind by the change of an "if" at critical junctures. In every one of the sixteen decisive battles of the world, as narrated by the English historian Creasy, from Marathon and Cannae to Waterloo and Gettysburg, between the tremendous array of opposing hosts, victory hung trembling in the balance, and finally turned upon some contingency that changes the face of the world. In the early days of June, 1815, just preceding Waterloo, had Napoleon's Marshal Grouchy gone north instead of east, thus preventing Blucher's corps of Prussians from joining the British army, Napoleon might have annihilated Wellington, and the destinies of Europe been reversed for a century or for ever. In personal experience we also see the reality of the "if." By a lightning flash that kills a loved companion at his side, Martin Luther is sent to the monastery and ministry, and becomes the heroic leader of Protestantism. Some chance exposure brings illness and death to parent, child, or dear friend, whose loss can never be replaced, and life is nevermore the same. Trivial circumstances, ordered by no special foresight, prove crises upon which our earthly fate seems utterly to depend. From personal experience and home histories we can all cull such incidents. How largely has the domestic happiness or infelicity of our whole home history depended upon the chance acquaintance of our youth! That we are here to-day in health and peace depends upon some one of a thousand contingencies, whose change might have reversed our destiny. Bitterly we mourn the untoward happenings, Fancy easily paints brighter pictures in our experience that might have come by some more favourable turn of our kaleidoscope. If only our childhood had been more favoured, and Heaven been in some way more indulgent, we imagine ourselves to-day nobler heroes and lovelier saints. Such, then, being the fact, what shall we say about it?

1. The pulpit boldly calls a halt on this strain of lamentation. The force of these minor contingencies is immensely exaggerated. The destinies of nations and men really depend upon deeper springs and broader streams of spirit and principle. Small events are only bubbles on the surface that show which way the stream flows. Some rocky headland at Lake Pepin may seem to direct the course of the mighty Mississippi, and so fix the map of North America. Do not mistakenly imagine that the rock creates the river. Rains, having fallen, are bound to find their way to the sea; and, whether on this side of the rock or the other, all the same they create the great Father of Waters. No if within the range of fate, but personality, rather, is the prime factor and supreme arbiter of destiny. Martin Luther had it in his soul to serve God and truth, or no companion's death could have made him a religious leader. Many another had equal advantage. Not the lightning-bolt, but the forces of his man. hood, achieved the conquest for liberty. Do not, then, exaggerate the petty contingencies. Some special exposure brings fatal illness to a loved child or friend. Look deeper, and see that the same exposure that others braved with impunity only revealed latent disease, and suddenly brought a crisis that was sure speedily to come. We deplore the overpowering temptation that blotted some fair name. Look deeper, and see that the temptation only exposed existing moral weakness. Oftentimes character creates the contingency. So many turns of an, electric cylinder, and the accumulating force, no longer to be pent up, flashes forth in an electric spark. There is no accident about that: it was sure to come. So much reckless violation of physical law, and the man breaks down. It is no arbitrary visitation or sudden accident. Years of offence are summed up and suddenly brought to judgment. But when at last iniquity launches its thunderbolt, do not call it accident or excuse it with an "if." Know that it is simply the inevitable retribution, for a while postponed, but suddenly consummated — sins, long neglected, at last finding you out and summoning you to judgment.

2. While we would not exaggerate the "if," whatever reality is in it offers a realm for fidelity and courage. The controlling "if" I would put far back and deep, down below and beyond the superficial "its" that delude us. Go back to the realm of character. In the hint-springs of destiny make pure and full the fountain-head, and all the contingencies that can possibly come will but open channels through which the pure waters of life may divinely flow. Foster the homes, schools, libraries, churches, and charities, build up true religion in the land, and no "if" that winds or fire or flood can bring can imperil our best prosperity. So likewise in personal life. Do not with vain lamentation exaggerate the small "its" of private experience. You cannot say whether the morrow shall be fair or foul, or bring good or ill fortune. But one can say, God helping me, I will divinely rule my spirit, the real key of destiny; and, come sunshine or storm, come fortune or failure, my temper shall be sweet, my integrity unsullied, my heart pure, my hands clean, and my manhood or womanhood supreme. Here is the sublime superiority of the human soul. Popular thought too strongly exaggerates the outward circumstance of environment, till unwittingly sin is excused and virtue paralysed, and man deemed a helpless bubble on the stream of fate.

(R. R. Shippen.)



Parallel Verses
KJV: Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

WEB: Come now, you who say, "Today or tomorrow let's go into this city, and spend a year there, trade, and make a profit."




Uncharitable Speech in the Light of Death
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