John 14:6 Jesus said to him, I am the way, the truth, and the life: no man comes to the Father, but by me. 1. Christ is the Way, for He recovers man from his godless wandering. The metaphor views man in the light of his practical obliquities. He is estranged by wicked works from the filial fellowship in which the life of Jesus Christ was unchangeably centred. A way is that which connects the distant and inaccessible. Traversed as is our land in every possible direction by the highways of commerce and civilization, we perhaps scarcely feel the force of this figure. Poor Livingstone, who waded waist deep through pestilential marshes for weeks, to die at last in a miserable hut by the lake shore; the traveller, who has to cut his way for hundreds of miles through tangled forest and jungle at the rate of half a mile a day; the emigrant, who has to cross the trackless alkali plain, and who may perish midway; the military commander, who had to carry his forces over mountains, some sections of which are almost perpendicular, — know how a well engineered path is the first condition of successful movement. A way is that which makes movement in some specific direction possible. Movement towards God is impossible without the work of Jesus Christ the Mediator. Jesus Christ brings together in His own person the two most distant objects the whole circle of the universe can contain, God dwelling in unapproachable light, and man wallowing in guilt, worldliness, transgression. Christ subverts and destroys the work of sin in human nature, and makes progress towards God possible to us once more. In Him the alienated are brought back into relations of gentleness, endearment, and obedience. 2. Christ is the truth, for He recovers man from his godless error. The metaphor looks upon man from his intellectual side. Men are estranged from God in their thinkings, "alienated from the life of God by reason of the ignorance that is in them." Christ answers our intellectual need. "He that hath seen Me hath seen the Father." Scientific truth puts us into intelligent relation with the world of established scientific fact. Historic truth puts us into intelligent relation with the facts that have determined the growth of particular types of government and civilization. Sociological truths puts us into intelligent relation with the facts that have moulded the social life of mankind. Jesus Christ puts us into intelligent relation with all the vital facts of God's being and nature and government. He is the only possible word by which God can address Himself to a world of sinners. No intellectual activity, no induction of reason, no range of research can fill up this chasm in the mind of man. We can only know God as we give ourselves up to Jesus Christ, and suffer the energy of His spirit and presence to rule us. He is made unto us the wisdom by which we come to the saving knowledge of God. All knowledge that lies outside this sphere of contract with Christ is at the very best but adroit guess work. 3. Christ is the Life, inasmuch as He raises men from their godless insensibility and death. The ideas deepen as they succeed each other. Knowledge passes into life. "This is life eternal, to know Thee, the only true God, and Jesus Christ, whom Thou hast sent." He stands forth in the midst of the universe to counterwork the disintegration and decay that set in when the tie binding all life to its first Centre was ruptured by transgression. Union with Christ, our everlasting Life, will guard against the shock and sting and disability of death. The man who is sailing under trustworthy captainship, and in company with genial friends, cut of one zone into another, is scarcely conscious of the lines of demarcation over which the ship glides. So with the man who lives and dies in fellowship with Christ. Throughout the months of summer, darkness is unknown in the latitudes of the far north. The rising and the setting suns blend their light without the hairbreadth of a shadow between. Tourists are all eager to visit the "Land of the Midnight Sun." It seems to me that for the man who is vitally united to Christ, the event of death is very much like that. He sails through the quiet, solemn seas of the midnight sun, and before the light of the earthly life has quite gone the light of a nobler sunrise has come to blend with it. In the solemn crisis of transition, for the man who has become one with Christ his Life no darkness deepens, and the shadow of the grave marks the dayspring. 4. Christ's words present a corrective to all distracted faith. He asks from His followers concentrated thought and attachment and expectation. They had sought a way outside Christ, though a way through whose mazes He was to guide them; a truth outside Christ, though a truth the exposition of which was to come from His lips; a life outside Christ, though a life of which His immortal reign was to be the seal and the defence. The purport of these words is, that they must seek their all in Christ. They must let their eye rest upon His person as the one centre from which all saving power, all teaching light, all quickening inspiration must come. Mark how in these words the Master leads on His disciples to faith in a Saviour unseen. The love of the disciples had been very apt to glide into an idolatry of Christ's human form. But all this is to be corrected by the fresh events that are at hand. The text suggests a warning against all low and dishonouring views of the Saviour's work and person. (T. G. Selby.) Parallel Verses KJV: Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. |
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