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The apostle's life, as he here sketches it, may be divided into three parts.

I. PAUL PERSECUTING JESUS. For in persecuting the disciples, he really persecuted their Lord. He persecuted —

1. Intelligently. When this hated sect was broken up in Jerusalem after the martyrdom of Stephen, he saw in a moment that the scattered fragments must be annihilated before victory was complete. In this he showed the true genius of a general. So he deliberately laid his plans to harass the scattered bands of disciples.

2. Relentlessly. All women as well as men who loved Jesus, Paul hated. He gave no quarter to any. Nothing short of Stephen's death would satisfy his bloodthirsty soul. Extermination is the goal which he means to reach.

3. Consecratedly. He gave himself to this work; not his means or his thoughts only, but himself. He scorned working by proxy. How the ecclesiastics in Jerusalem must have loved him! How the Christians must have dreaded him, even as the Saracens dreaded Richard the Lion-hearted.

II. PAUL PROSTRATE BEFORE JESUS. Yes, in the very dust, on the way to Damascus. Yes, before the very Jesus, whom with all his soul he had hated. In an instant all his cherished plans were dissipated, and he cries, "Lord, what wilt Thou have me to do"? Humanly speaking, the history of the world was more changed by that incident than by any of the "decisive battles of the world." We love to tell of Platea, Thermopylae, Marathon, Tours, Waterloo, and Gettysburg, but all of these have not exerted so great an influence as this battle of Jesus with Paul his enemy. It lasted but a moment, and the Pharisee was conquered once and for all. Note: Certain sceptics explain this occurrence by Paul's having been sunstruck, and that he mistook the blinding light of the sun for a Divine appearance. To which we answer, that if a sunstroke can make such preachers we had better close our theological seminaries, and set all their students out under a boiling sun. Such criticism is on a par with that of the German commentator, who says that when Jesus said to Martha, "But one thing is needful," He meant, "Don't cook too much, we really need only one dish."

III. PAUL PRAYING TO JESUS. When a man falls prostrate before Jesus, it will not be long before he begins to pray (Acts 9:11). In this prayer he evidently asked for guidance as to what he could do for Jesus. A good prayer that for a young convert. Too many merely ask for pardon, and stop. Paul also asked for orders.

(A. F. Schauffler.)

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KJV: Men, brethren, and fathers, hear ye my defence which I make now unto you.

WEB: "Brothers and fathers, listen to the defense which I now make to you."