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The problems presented by poverty are recurrent. Wisdom as well as courage is required by those who would confront them successfully. Civilisation tends to the separation of men, but Christianity can bring them together till they constitute a true brotherhood, in which the strong shall help to bear the burdens which are crushing the weak. It is a wholesome sign that such questions as this are being more closely considered, and more boldly treated than they formerly were, especially by Christian people. If dogmatic Christianity seems weaker, practical Christianity is stronger. There is, undoubtedly, much to discourage pity when we attempt to know the condition of the poor, and to do them service for Christ's sake. We meet with improvidence, drink, and imposture. We do not palliate such wickedness and folly, but would use it rather as an argument for "considering" the poor, for discriminating between things that differ, so that pity and generosity may flow in the right direction. Scripture lays down the principles which should guide us. Under Judaism the enactments which tended to prevent or relieve poverty are very prominent. The privileges of gleaners, the precepts which forbade the withholding of wages, and the laws against usury, are specimens. The Year of Jubilee was remarkable social institution. That year poverty was suffered to put forth its claims in God's name, and was sure of a fair hearing. Judaism did but foreshadow the work of Jesus, who came to establish righteousness, and to proclaim brotherhood between men and between nations. He was listened to most eagerly by the poor. He was born among them, was all through His life one of them — understood their habits and feelings, was at home in their houses, and taught truth in a way that they could comprehend. We admit that we cannot reach an ideal state of society in the world so long as sin exists. But we are not to fold our hands — waiting for a coming millennium — thinking that of necessity things must be as they are. Christ our Saviour is the world's rightful king, and He means to conquer it for Himself, through the righteousness and mercifulness of His people. Still, the law of love holds good, and if we follow our Lord, we shall go forth to seek and to save those that are lost. And they need saving — from misery, from degradation, and from despair. Consideration of the moral effects of poverty will lead us to deeper pity of the poor. A poor man has not the gracious home influence that most of us enjoy. The temptation to envy must come with tremendous power to a poor man. What can be done to alter for the better a state of things which every Christian ought to think of pitifully and prayerfully? We have something to do in forming public opinion on this question, so that anything which is within the sphere of legislation may be done. Charity also has its claims upon our thoughts and generosity. And above all, the good news of the Kingdom is needed of these our brethren.

(A. Rowland, LL.B., B.A.}

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KJV: He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.

WEB: He who despises his neighbor sins, but blessed is he who has pity on the poor.