Exodus 2:11-15 And it came to pass in those days, when Moses was grown, that he went out to his brothers, and looked on their burdens… He supposed his brethren would have, etc. (Acts 7:25). The heart-abandonment of the throne must have taken place before Moses went out from the palace of the princess to inquire, and therefore before the enforced flight. Place therefore "the crisis of being" between Exodus 2:10 and 11. Let no one fear to face this error in the life of the Lord's servant. Admit frankly that Moses was wrong. We are embarrassed by a notion that clings to us, that the Bible is a repertory of good examples. It is not so. Only One perfect. All other men and women in tee Bible are imperfect and sinful, the subjects of God's grace, pardoning, correcting, sanctifying, glorifying. Never lower the moral standard to defend a Bible character. It gives occasion to the adversary, and brings no satisfaction to the believer. In this chapter of the biography of Moses observe in his conduct - I. THE RIGHT. 1. Inquiry. No inclination to shrink from responsibility under the plea of want of knowledge. See the striking passage, Proverbs 24:11, 12. Moses going out to investigate for himself, argues that either his mother or his people, or both, had opened and maintained communication with him, informing him of his origin, teaching the doctrine of the true God, and awakening concern. 2. Sympathy. "He looked on their burdens." 3. Indignation. We may be angry and sin; but it is also true that we may not be angry, and sin even yet more deeply. For illustration cite modern instances of cruel oppression. II. THE WRONG. 1. Excess of indignat feeling. 2. Murder. The "supposition" of Stephen is no justification, even if true; but it may not be true, or may be only partially true; for the utterance of Stephen, based on tradition, is not to be confounded with the inspired dictum of God. That furtive look "this way and that way" does not indicate an assured conscience. Note the true meaning and spirit of Romans 14:23. III. THE IMMEDIATE RESULTS. Failure - Peril - Fear - Flight - Delay of Israel's deliverance. IV. THE FINAL OVERRULING. God originates no wrong, but, being done, lays on it the hand of the mighty. That enforced life in the desert became as important a part of the training of Moses as life at Avaris; acquainted him with "the Wilderness of the Wandering," its resources, mode of life; those other children of Abraham - the Midianites; gave him to wife a descendant of Abraham; led to an important policy for all the future of Israel (Exodus 18.); and furnished an all-but-indispensable human helper and guide (Numbers 10:29-31). Thus does the Eternal Mercy overrule and countervail the errors, even the sins, of penitent believers. - R. Parallel Verses KJV: And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. |