Mark 12:30 And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength… I. HOW CAN THIS LOVE BE DISCRIMINATED? It is directed towards "the Lord thy God" (Psalm 16:8). 1. It may be known by its sensibility. It is the love of a bride on the day of her first espousals (Jeremiah 2:2). A new convert wants to be demonstrative. At the ancient Roman games, so we are told, the emperors, on rare occasions, in order to gratify the citizens, used to cause sweet perfumes to be rained down through the vast awnings which covered the theatres; and when the air grew suddenly fragrant, the whole audiences would instinctively arise and fill the space with shouts of acclamation for the costly and delicate refreshment (Song of Solomon 6:12). 2. This love will be characterized by humility. Call to mind David's exclamation, for a notable illustration of such a spirit (2 Samuel 7:18, 19). A sense of unworthiness really renders a lovely person more welcome and attractive. 3. This love will be recognized by its gratitude. Christians love their Saviour because He first loved them. He began the acquaintance. A true penitent will remember how much she owes for her forgiveness, and will break an alabaster box, costly and fragrant, over the Redeemer's head (Mark 14:3). Once Dr. Doddridge secured for a sorrowful woman the pardon of her husband who had been condemned for crime; she fell at the minister's feet in tears of overcharged feeling, and exclaimed, "Oh, my dear sir, every drop of blood in my body thanks you for your kindness to me!" 4. So this love will be manifested in consecration. What belongs to God shall be defiled by nothing earthly (1 Corinthians 3:16, 17). Once among the Scottish highlands, the queen of Great Britain, storm stayed, took refuge in a cottage. Not till after she had gone did the simple-hearted housekeeper learn who it was she had been sheltering under her roof. Then she gently took the chair which her sovereign had occupied, and set it reverently aside, saying, "None shall ever sit in that seat less than the heir of a crown!" 5. Then this love will be distinguished by its solicitude. It would seem as if every true convert might hear Jesus saying to him, as He said to the impotent cripple at Bethesda on receiving his cure: "Behold, thou art made whole: sin no more, lest a worse thing come unto thee!" II. So we reach a second question: HOW MAY THIS LOVE BE INJURED? It may be wilfully "left," and so lost (Revelation 2:4). 1. It may lose the "heart" out of it. It was fabled that Mahomet's coffin was suspended in the air half way between heaven and earth; that is no place for a Christian surely while he is alive. Christ said, "Ye cannot serve God and mammon." Look at the account given of the military people who wanted to make David king (1 Chronicles 12:33-38). No man can love God with a heart for Him and another heart for somebody or something else (Psalm 12:2, margin). 2. This love may lose the "soul" out of it. See how fine seems the zeal of Naaman when he scoops up some loads of earth from the soil of Israel, that he may bear it over into Syria for an altar to Jehovah; and now see how he takes the whole worth out of it by the absurd proposition that, when his royal master walks in procession to the temple of Rimmon, he may be permitted to go as he always went, kneeling down to the idol with the rest of the heathen worshippers (2 Kings 5:17, 18). When the heart is gone, and so there is no interest in loving, and the soul is gone, and there is no purpose in loving, where is love? 3. Then this love may be injured by losing the "mind" out of it. All true affection is intelligent. Defections from the true doctrines of the Scriptures are inevitably followed by a low state of piety. 4. This love may lose all the "strength" out of it. When the worldly Lord Peterborough stayed for a time with Fenelon, he was so delighted with his amiable piety that he exclaimed at parting, "If I remain here any longer, I shall become a Christian in despite of myself." Love is a power; but it is possible that the force of it shall be mysteriously spirited away while the form of it might appear unchanged. One secret sin, or one indulged lust, will turn the whole man from its influence. We saw the story of a ship lost not a great while ago; it went on the rocks miles away from the harbour which the pilot said he was entering. The blame was passed as usual from hand to hand; but neither steers. man's skill, nor captain's fidelity, nor sailor's zeal, could be charged with the loss. Then it came to light at last that a passenger was trying to smuggle into port a basket of steel cutlery hid in his berth underneath the compass; that swerved the needle from the north star. A single bit of earthliness took all the strength out of the magnetism. That is to be the fate of those who try to smuggle little sins into heaven. III. Now comes our third question: HOW SHOULD THIS LOVE BE EXERCISED? This brings us straight to the eleventh commandment, which our Lord declares is new in some respects, but in its spirit is like the rest of the Decalogue (John 13:34). We are bidden to love our neighbour as ourselves. 1. Who is our neighbour! The answer to this is found in the parable of the Good Samaritan (Luke 10:29). 2. What are we to do for our neighbour? The answer to all such questions is found in the Golden Rule (Matthew 7:12). We are to comfort his body, aid his estate, enlighten his mind, advance his interests, and save his soul. There is a story that a priest stood upon the scaffold with Joan of Are till his very garments took fire with the flames which were consuming her, so zealous was he for her conversion. "None know how to prize the Saviour," wrote the good Lady Huntingdon, "but such as are zealous in pious works for others." (C. S. Robinson, D. D.) Parallel Verses KJV: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. |
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