Numbers 23:21-24 He has not beheld iniquity in Jacob, neither has he seen perverseness in Israel: the LORD his God is with him… Prophecy is not Fatalism, but in many cases, at least, a forecasting of the certain consequences of such and such moral antecedents. And this view of prophecy leads me to that which is, after all, the most important aspect of the prophecies of Balaam. Here, in the blessings he pronounced on Israel, we have an authoritative declaration of the natural and inevitable outcome of the then condition of the chosen people; blessings which, indeed, they sometimes reaped, and sometimes failed to reap — varying in their relations to the God who spake to them by the lips of Balaam — but blessings which it is open for us to reap, if we will only follow the Lord perfectly and with all our hearts. I. WE HAVE HERE A DECLARATION OF THE PRINCIPLES THAT LIE AT THE FOUNDATION OF ALL TRUE NATIONAL AND CHURCH LIFE. 1. And the first of these principles that I shall refer to, is that mentioned in the language of the text: "He hath not beheld iniquity in Jacob, neither hath He seen perversity in Israel." But if we are to accept these words as in any sense descriptive of the actual condition of the Jewish people at this moment, we must understand them in relation to the words that follow: "The Lord his God is with him, and the shout of a king is among them." That is, there was none of that iniquity and perverseness in Israel which is the root and substance of all iniquity and perverseness, viz., the denial of God's presence in the midst of them, and a refusal to submit to Him as their King. Whatever else they were (and they had their faults), the Israelites were not a godless people; and being at heart a godly and God-fearing people, Jehovah saw fit to interpret all the other features of their character according to this ruling disposition of their lives, and to look over and excuse many other imperfections for the sake of this predominating excellence. 2. Another element that characterised the moral condition of the Jewish people, was that of the separation from the other nations of the earth. Their separation was their security. 3. But there is, even still farther, a third element belonging to the moral condition of the Jewish people that must not be overlooked; and that is the principle of order that obtained amongst them. "Behold," said the Psalmist, "how good and how pleasant a thing it is for brethren to dwell together in unity" (Psalm 130:1). And unity and order are intimately related to each other. For order both expresses and promotes unity. And unity makes order possible. II. THERE IS HERE ALSO DECLARED TO US THE BLESSEDNESS OF THOSE IN WHOM THESE PRINCIPLES ARE REALISED AND EMBODIED. And the prophet lavisheth his praises on the Israelitish people, as the representatives of those who realise and embody these principles. Thus, e.g., he compares the tents of Israel to outspread valleys full of verdure and fertility; and again, to gardens by the riverside, always fruitful and beautiful; and again he speaks of them as trees of lign aloes, which the Lord had planted, laden with the most delicious fragrance; and as cedar trees beside the waters, full of stately, sober beauty (Numbers 24:6). And the blessedness of such he describes as not only personal, but diffusive. The godly are as water-bearers, pouring water out of their buckets on the "dry and thirsty land where no water is," and causing peace and plenty to abound (Numbers 24:7). They themselves increase on every hand; and as they increase, the welfare of the world advances. "Who can count the dust of Jacob, and the number of the fourth part of Israel?" (Numbers 23:10). It was not that Israel was at that moment an innumerable people, for this book is a record of the numbering of the people of Israel; but Israel had, in the moral principles that governed its action and life, the germs of indefinite extension and enlargement. And wherever it went it carried blessings for the nations in its hand. III. THE DIGNITY AND MAJESTY OF THOSE WHO ARE THUS BLESSED. Every symbol of strength and vigour, of safety and security, does the prophet press into the service of his eulogy of Israel's greatness. IV. THE ADVANTAGES THAT MAY BE ENJOYED BY THOSE WHO ARE ONLY SOMEWHAT REMOTELY RELATED TO THE PEOPLE OF GOD. "Come with us," said Moses to Hobab, "and we will do you good; for the Lord hath spoken good concerning Israel" (Numbers 10:29). There is such a thing as blessedness, by being related to the blessed. And so Balaam says of Israel: "Blessed is he that blesseth thee; and cursed is he that curseth thee" (Numbers 24:9; see Matthew 10:40, 42). (W. Roberts.) Parallel Verses KJV: He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them. |
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