Acts 20:35 I have showed you all things, how that so laboring you ought to support the weak, and to remember the words of the Lord Jesus… 1. When St. Paul visited Miletus, several of his most potent letters had been already penned. These were saturated with thoughts the origination of which we cannot fairly attribute to him, and for which we can find no adequate explanation in existing literature. Where can we find any explanation of this more rational than that Paul had been himself revolutionised by the "words of the Lord Jesus"? 2. Strange to say, from our modern standpoint, not one of the four Gospels had then been written. Nevertheless, the teaching of Jesus had gone forth into all lands. And neither Matthew, Mark, Luke, nor John gathered up a tithe of these Divine words, which spread like prairie fire round the whole seaboard of the Mediterranean. 3. We could more willingly part with many an ancient classic, whole sutras of Buddha, and the entire Vedic literature, than with this Divine utterance, which goes down to the very depths of human life, and stretches out to embrace the essential blessedness of God Himself. Small and bright as a dew drop, yet, as we watch, it swells into a veritable ocean of love, on whose placid surface are reflected all the glories of heaven and earth. I. IT IS BLESSED TO RECEIVE. There is no antithesis here between the blessedness of giving and the non-blessedness of receiving. Oriental mysticism, Buddhist legends, the hyperbole of self-sacrifice for its own sake, have stumbled into this pit of pessimism. Christ illumined the profoundest problems of ethic and the true secret of religious life, when He said, "It is more blessed to give than to receive." 1. It is blessed simply to receive nature's gifts. (1) All the progress of man is measured by the degree to which he has received and appreciated these. When man first understood what nature had done for him in offering him the flower and fruit and seed of corn, then began the harvest of the world. When human intelligence apprehended what was involved in the chalk, coal, and mineral wealth at his feet; when he grasped the meaning of fire and lightning, and the contents of water and air; when he began to "receive" and utilise the energies which had been moulding the world for untold centuries — then science took its birth. If we refuse to receive the light of heaven, we stumble into pitfalls. If we refuse to receive our daily bread, we perish. (2) Furthermore, nature lavishes upon us appeals to our higher and more subtle desires, and gives us the sense of beauty, truth, and goodness. The surpassing loveliness of much of nature's work must be received by those who have the eyes and ears of the spirit opened to receive it. The great artists and poets, musicians and sculptors, have so embodied their strong emotions in abiding form and material, that others may learn from them the blessed secret of receiving the mystery of beauty, and accepting some of the truth and goodness of its eternal source. 2. All human love is a ministration of Divine love. Human tenderness is but a channel cut by Holy Providence through which the rivers of God's pleasure flow. Now, it is blessed to receive human love and the gifts of love. See the child with its hands full of birthday gifts, intense joy lighting its eye, almost bursting the tiny heart. Only on this principle can the inequalities of human power and capacity be compensated, can the strong help the weak, the physician heal the sick, the wise instruct the foolish, the ignorant walk in the light of knowledge. Because it is "blessed to receive," we can drink into the spirit of the mighty dead, and apply to our own case their hoarded wisdom. All beneficence would be dried at its source, if there were no blessedness in receiving the streams of living water which are always pouring forth from human hearts. 3. The most impressive illustration of the principle is the blessedness of receiving the grace of God. The secret of receiving from the living God what is neither earned nor merited, but which we have gracelessly forfeited, is a secret which some are slow to learn. It is blessed to receive what Jesus Christ gives to man, even though it smite down our pride and explode our self-sufficiency. It is blessed to receive the greatest gift, to receive into our very nature a new and endless life, to sit in the sunshine of the Divine Presence, to be satisfied with the grace of the Lord Jesus, to be filled with all the fulness of God, to be forever with the Lord. II. BUT IT IS MORE BLESSED TO GIVE THAN TO RECEIVE. 1. Can any reason be assigned for such a sweeping and comprehensive inversion of all ordinary maxims? Should we not tremble to put it to such a test here in this Christian England of ours? Let the race course and the stock exchange, the insurance office, Parliament, and the law courts answer! Let diplomacy, with its duties, let trade and speculation, let professional etiquette and social distinctions and cliques be submitted to the fire of this principle. The honest advocate of such a law of life would be branded with scorn, and hustled off any stage of human activity. 2. Is this the regal principle in what calls itself the very body of Christ? Individuals may occur to us whose whole being is one unceasing process of giving, and on whose brow there sits the dome of peace, and in whose eyes, which are full of tears of boundless sympathy, there gleams the light of heaven's own joy. But is their experience a final proof? Can we take the Son of Man at His word? 3. The judgment of the Lord Jesus was authoritative for St. Paul. The saying of the text must be true, because He who is the truth uttered it. He put the principle to the most complete expression. He tested it, as no other could possibly do, by, on the one hand, a receptivity open to all the amplitude of the Holy Father's love lavished upon Him from eternity; and, on the other, a sacrifice and gift of Himself. which was practically and to our most vivid imagination infinite and absolute. 4. The eternal relation of the Father and the Son is the eternal interchange of giving and receiving love. In the text we see the very order of the Trinity. The Father's giving greater than the Son's receiving. Jesus says, "I and the Father are one"; but "the Father is greater than I." From this principle we see some hint for the motive of the creation. The Lord called forth an object for the superfluity of His infinite love. Great is the joy of the Lord in the praises of His children, but greater still in bestowing upon them ever-abounding reasons for their praise. 5. The noblest and the most wonderful gift of the Lord God is the incarnation of the Son of God, and that great act of the Father is the blessedest of all. He gave His only-begotten, His well-beloved. 6. But we must adapt this great principle of blessedness to the smaller range of our own experience. (1) Ye ought to remember and act upon the words of the Lord Jesus, because it is a truth you are, in the corruption and weakness of nature, in continual danger of forgetting. I grant you all the blessedness of receiving the gifts of nature and of the love of man: you must aim at the higher and greater blessedness of diffusing to others what you know to be worthy. The first believers stripped themselves utterly that they might yield themselves to this sublime impulse, and know something of the blessedness of Christ and of God. (2) Ye ought to remember these words of the Lord Jesus when you are tempted to say, "Soul, thou hast much goods laid up for many years." There is a question between the blessedness of buying a ring, or a picture, or a house, or a book, or a co, at for yourself, and the blessedness of giving to the sick, the helpless, the naked, and the fatherless. (3) Most earnestly St. Paul counsels you to receive the grace of God. But art thou going to sit and sing thyself away to everlasting bliss? Nay, "Remember the words of the Lord Jesus." There is a greater blessedness: you are to give yourself back to God in holy consecration. You are not your own, but His who has given Himself for you and to you. Conclusion: We shall find the truth of our Lord's undying words when we enter into His joy. Not until we chant the endless hallelujah, not until we yield ourselves absolutely to our Lord God for eternity, having no will but His, shall we fully know how much more blessed it is to give than to receive. (Principal Reynolds.) Parallel Verses KJV: I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. |
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