2 Timothy 2:10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory… The question doubtless arises, does St. Paul here, and also in Colossians 1:24, regard his own afflictions as a part of the redemptive suffering by which the elect should receive the gift of Christ's salvation and inherit their eternal glory? This would, undoubtedly, contradict the whole tenor of his teaching elsewhere. "Was Paul crucified for you?" rings out (in 1 Corinthians 1:13) his own indignant disclaimer of any such position. Still he does assert his hope and conviction that direct and positive advantages may accrue to the elect of God from his own sufferings. The "salvation" is "in Christ Jesus"; still there are "things lacking" in the afflictions of the Lord which he and other saints are called upon to supplement, to fill up from another source. They are to be filled up in the persons of the members of Christ's suffering body. Because these bitter sorrows effectuate or tend to produce a closer resemblance to Christ, because they may lead to a more intense consecration on the part of the elect of God, he willingly endures them all. We take it that these θλίψευς of Christ are not His atoning or sacrificial agonies, but all the contumely and repression which He endured for us and with us, and also which He endured for us and with us, and also which He, in sublime sympathy, continues to suffer in His body the Church, and which will not be completed until the last battle has been fought and the last enemy overcome. Thus the Lord dignifies every patiently borne cross, every holy death, as part of His own affliction for the sake of the elect. (H. R. Reynolds, D. D.) Parallel Verses KJV: Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. |