---

All time is one history of this one manifold choice. Every evil deed since Adam's fall has been belief in Satan and disbelief in God, a choice of Satan, his service, his wages, his kingdom, his sins, and his everlasting doom, instead of the glad obedience, the beauty of holiness, the sweet harmony, the everlasting glory of the ever-blessed God. Even heathens, from the relics of paradise, knew of this choice. They pictured to themselves man, at the outset of life, standing where two ways parted, pleasure alluring him to "a way full of all ease and sweetness"; virtue, with a holy majesty, calling him to present toil, and an inheritance with God. And they unknowing! They knew that they made an evil choice, they owned of themselves sorrowfully, "I know and approve what is best, I follow what is worst." "I knew what I ought to be; unhappily, I could not do it." They knew what they chose, but not whom they chose, or whom they denied. More fearful is the contest in Israel, because they knew more. "They chose," Scripture says, "new gods." "If it seem evil unto you to serve the Lord," says Joshua, when his own warfare was accomplished, "choose you this day whom you will serve; but as for me and my house, we will serve the Lord." "How long halt ye between two opinions?" says Elijah; "if the Lord be God, follow Him; but if Baal, then follow him." Darker still and more evil was the choice, when Holiness Itself, "God, was manifest in the flesh." "This is the condemnation, that light was come into the world, and men loved darkness rather than light, because their deeds were evil." But His Godhead was still veiled in the flesh. His glory was not yet revealed, "the Spirit was not yet given." More deadly the choice became, when the weakness of His human nature was taken up in the glory of His Divine, and He was "declared to be the Son of God with power, according to the Spirit of Holiness, by the resurrection from the dead." Hence the evil of some subtle sin, which the soul perhaps knows not to be sin, only it knows that, were its parents by, it would not do it. It has made an evil choice; and that choice cleaves to it, perhaps, through years of helpless strife and misery. The first evil choice is the parent of all which follows. It has chosen Satan instead of God; and now, before it can again choose aright, it must undo that first choice, and will that all had been unchosen which it ever chose out ff God. But there is no safety against making the very worst choice, except in the fixed, conscious purpose in all things to make the best. The last acts are mostly not in a person's own power. They "who compass themselves about with sparks" cannot themselves quench the burning. They who make the first bad choice are often hurried on, whether they will or no. Each choice, so far, involves the whole character. The one choice is manifoldly repeated. The roads part asunder slightly; yet, unmarked, the distance between them is ever widening, until they end in heaven or in hell. Each act of choice is a step toward either. It is a bitter memory to think that we have so often chosen out of God. But we can never amend our choice, unless, in bitterness of soul, we own that it has been amiss. We can never come to true penitence unless we learn the intense evil of the manifold wrongness of our choice. Hard is it to own this, that all has to be undone and begun anew, that the whole choice is to be reformed; and therefore it is hard truly to turn to God and be saved.

(E. B. Pusey, D. D.)

---

---

KJV: And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

WEB: But they all cried out together, saying, "Away with this man! Release to us Barabbas!"—