Ephesians 4:28 Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good… There is the low and coarse species of stealing; there is also a refined species, which is quite as evil. The tradesman who knows that his expenditure is more than the profits of his business will cover, and yet continues to live, as long as he possibly can, on the capital and goods of his creditors, is a thief. "Let him steal no more, but let him labour," and live, like an honest man, on the result of his labour. How many widows and elderly people in our day have been robbed of their all by joint-stock, thieving companies! We blush and fear for our country as often as we think of the lying prospectuses, the loud pretensions and the bold front (like their architecture) of our thieving gentry. Leave your fine houses, strip you of your fine clothes, and inquire by what honest labour you can serve the commonwealth, and earn your own bread. Labour is handsome, but polite thieving is dastardly, infamous. "Thou shalt not steal," neither in the rudest, nor in the politest manner. Steal not thy neighbour's character by private slander. If thou dislikest thy neighbour express it not, lest thou shouldst rob him of the goodwill of him who hears thee. Steal not thy neighbour's time. If you are not concerned to fill up your own time with good works, why should you hinder another? If you steal the time of diligent man, you rob him, and the world too, of a benefit. Steal not the good thoughts of thy neighbour by occupying his attention with thy vain thoughts. Steal not the chaste affections of thy neighbour by leaving upon him the taint of thy foul passion. And before thou allowest thyself by a glance, a touch, or a word, to draw to thee the heart of any creature, inquire whether thou meanest to be true and faithful to that creature for all time? Instead of theft, every species of which is ignoble, the apostle commends to us the nobility of labouring for the benefit of others. Labour that you may have something to give. If you labour for money that money may make you great, money will degrade and ruin you. If you labour for money that you may have money to give to those who need it, you will labour temperately, and never be the slave of money. (J. Pulsford.) Parallel Verses KJV: Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. |