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Melchizedek is mentioned by three inspired writers, Moses, David, and Paul. The places where he is spoken of are Genesis 14:18-20; Psalm 110:1, and Hebrews 5; Hebrews 6; Hebrews 7. The first notice is purely historic; the second purely prophetic; the third explains and shows the fulfilment of the former two in the person of Christ.

1. The first resemblance is found in the names or titles of the mysterious ancient. He is called Melchizedek, which means King of Righteousness. He is said to have been the king of Salem, that is King of Peace. It matters not where this Salem was. The import is the same. Now Jesus Christ is the Lord our righteousness; He is the righteousness of God for our complete justification; He was made sin for us that we might be made the righteousness of God in Him; He is also our Peace; yea, He is the Prince of Peace; He came and preached peace to them that are afar off. He was the great Sin bearer. He is the great Peacemaker. The peace He gives passes all understanding.

2. Then Melchizedek was a man. It is not necessary to disprove or even to state the wild and foolish opinions which have been sent forth respecting this person. He was a man. He was taken from among men. So was Jesus Christ a man, truly and properly a man. He is often so called by inspired men, by Himself, by His Father. He must needs be a man, that He might fully sympathize with His people, and that He might have somewhat to offer.

3. But Melchizedek was not only a man; he was also a great man. He was the priest of the Most High God. Melchizedek was greater than Abraham. The proofs are two:(1) Melchizedek received tithes from him;

(2) Melchizedek pronounced an authoritative blessing upon him; and yet with the exception of Melchizedek sacred history tells us of no one greater than Abraham. So the man Christ Jesus was great — truly great — greater than Abraham. Hear Him: "Before Abraham was I am." Interpret this as you may, it establishes Christ's superiority over Abraham. The fact was that the Son of God was the author of Abraham's existence (John 1:3; Colossians 1:16; Hebrews 1:2).

4. Moreover, Melchizedek was not of the tribe of Levi, nor of the order of Aaron. No Jew ever claimed that Melchizedek was a Levite, or learned or derived anything from Aaron. Nor was Jesus Christ of the order of Aaron, nor of the tribe of Levi.

5. Nor is this all. For Melchizedek was the first and the last of his order. Aaron had no predecessor, but he had many successors. But Melchizedek had neither predecessor nor successor. His order was wholly independent of all others. It was just so with Christ Jesus. Christ has an unchangeable, an intransmissable priesthood. His priesthood is according to the power of an endless life. Thus we have an explanation of those phrases used of Melchizedek: "Without father, without mother, without descent, having neither beginning of days nor end of life." The law of the Levitical. priesthood was minute and exact as to both the parents. A defect here was fatal. But Melchizedek's parents are not named in the genealogical tables of the Levites. Neither did they contain the names of any of Christ's ancestors. The priests of the order of Aaron could not act before a certain age, nor were they to officiate after a certain age — all which must be ascertained by the tables of lineage. But these tables tell us not (neither do any records) when Melchizedek began or closed his sacred functions. Neither do they mention the name, or birth, or time of Christ's entering on His Priesthood. Thus was Christ's Priesthood set forth to us as personal and perpetual — truly a glorious Priesthood. In it let us trust. In it let us exult forever.

(W. S. Plumer, D. D.)

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KJV: And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

WEB: Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.