Isaiah 8:12-14 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.… I. A CAUTION (ver. 12). 1. It will be necessary to explain the emotion against which the caution is directed. Taking the caution in its comprehensive import, it is addressed to men, not to submit the government of the soul to the influence of excessive terror, arising from the approach of temporal calamity and distress. It is an universal disposition, among the children of men, in the prospect of evil, to admit such fears and such emotions as these. The thought, for example, of national distresses, such as those which were now about to be poured out on the people of Israel; the thought of personal trials in the common relations of life, from domestic distress, from disease, from bereavement and death, are causes that often inspire the emotion we contend against, as existing in former ages, and which we are aware is often witnessed now. 2. We must consider also, the reasons on which the propriety of this caution is founded. (1) The origin of this emotion of fear is always degrading and improper, proceeding, as it invariably does, from ignorance or forgetfulness, or a disbelief of God as a God of providence and grace. (2) Its workings always fill the mind with unnecessary agitation, alarm, and anguish, and disturb it from, and entirely unfit it for, the right and adequate performance of the existing and the varied duties of life. (3) It opens the way for the entrance of many dark and dreadful temptations, and thus drives men to seek a shelter in those means which are forbidden by God; to propose an alliance, on any terms whatever, with adversaries whom, as idolaters, and the avowed and open enemies of God, they ought entirely to have foiled. (4) It is often directed to means of increased danger and trial, or to resort to those refuges which are but the means of increasing calamity. Thus, when we find that a confederacy of this unholy description, under the influence of slavish fear, had been formed by Israel with the people of Egypt, that very plan was the means of their downfall. God, at the commencement of the thirty-first chapter of Isaiah, exclaims, "Woe to them that go down to Egypt for help," etc. II. A RECOMMENDATION. "Sanctify," or select and set apart, "the Lord of hosts Himself; and let Him," so selected and set apart, "be your fear, and let Him be your dread." 1. In this recommendation there is a call upon man to honour Jehovah, by recognising the presence and the action of His perfections in the various calamitous visitations which He permits or sends. His knowledge, His power, His holiness, His justice, His wisdom — 2. Here is a call upon men to honour Jehovah by repenting of their past transgressions, and by devoting themselves to a practical obedience to His commandments. It is remarkable to observe, especially in the Old Testament, how often the fear of God is connected with repentance, and with obedience to God. 3. Here is a call upon men to honour Jehovah by resorting and trusting to His mercy, as that which will grant spiritual blessings, and give final salvation to their souls. III. A PROMISE. "He shall be for a sanctuary." The ordinary meaning which is ascribed to the word "sanctuary" is simply a place of religious worship; in this case, however, as in many others of the sacred writings, it signifies a place of religious worship, devoted also as a place where endangered persons may receive security. Amongst the heathen, religious temples were places of refuge; and when men endangered by misfortune or even crime ran within the threshold of the place called holy there was no possibility of grasping the offender; so long as he remained in the sanctuary he was safe. So it was amongst the Jews. When it is said that "God shall be for a sanctuary," it is intended that God shall be as a holy building where men endangered by temporal calamity may find shelter and repose. The instances are singularly numerous in which God is presented in the character of a refuge (Psalm 18:1, 2; Psalm 46:1, 11; Proverbs 18:10; Isaiah 4:6; Isaiah 26:1, 3, 20). 1. God shelters those who resort to Him as their sanctuary from the perturbation of slavish fear. The fear of God is strictly what is called an expulsive emotion; it banishes from the mind of man a vast quantity of other modifications of feeling, from which he could derive only sorrow and anguish and pain (Proverbs 14:26). 2. The Lord of hosts shelters those who resort to Him as their sanctuary from temporal judgments. There is provided, on behalf of the righteous, a remarkable exemption from those temporal calamities and judgments which God inflicts upon men directly as the consequence of sin. And if it sometimes does happen that the righteous suffer in those judgments as well as the wicked, it is not because of failure in the promises of God, but because the righteous will not come out and be separate. If a man will stay in Sodom when God has threatened to devour it with fire, the man who so stays must be destroyed. But when there is a separation from all the ungodly confederacies of the world, and a solemn and determinative sanctification to the Lord, by causing Him to be our fear and dread, the Scriptures plainly state that there shall, as the result, be an exemption from all those calamities which fall upon the world for sin (Ezekiel 9:4-6). 3. With regard to those calamities which are the common allotments of life, we are not to say that from these there is an exemption; they must suffer death in its most sudden, and its most awful power. But there is a Spirit that "guides the whirlwind and that rides upon the storm"; there is a hand of mercy in these calamities of providence, transforming them into a new class of blessings. 4. The Lord of hosts shelters those who resort to Him as their sanctuary from the perils and perdition of final ruin. (James Parsons.) Parallel Verses KJV: Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. |
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