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They which are advanced by grace are not to boast against them which are in misery (Psalm 12:1; Exodus 3:9; Deuteronomy 10:19; 1 Corinthians 13:4, 5): The Pharisee disdained the publican, but the publican disdains not him, nor is disdained of God. The use of this.

I. IN RESPECT OF THE JEW. Some are broken off, not all. The Church of the Jews was never east away, only the unbelievers. The olive-tree is pruned, but not stocked up. The body and some of the branches remain, among whom we are grafted. We are grafted in among them, and receive of the fatness with them. The Church of the Jews, not of Rome, is our mother Church. We must be the seed of Abraham if we will have the promises, and therefore believing Gentiles are called the children of Abraham, not naturally, but by incision.

II. IN REGARD OF THE GENTILES. Thou art made partaker of the fatness. The same fatness nourisheth the natural and ingrafted branches. The Jew is saved by faith in Christ, so are we. There is no difference between the way of salvation in the Old and New Testament, but as this, in grafting there is clay and binding about. The Jew is bound about with a red ligature in regard of circumcision, we with a white in regard of baptism and the white garments then used. Let us not then boast ourselves against the branches, for though they deserve contempt, woe be to them which are instruments to vex them. Let us love them, as we have good cause, for the root's sake. There is no name so honourable as that of a Jew; take heed thou use it not in contempt.

(Elnathan Parr, B.D.)

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KJV: And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

WEB: But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;