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The first part of the fourth verse seems to be merely personal, but the second clause of the verse is universal. In the first clause we may put so much emphasis upon the personal pronoun as to make this a merely individual instance, as if God had specialised one man as against many men, without inquiring into the merits of the ease. The second clause reads, "Thou sittest in the throne judging right." That is the universal tone. Not — God sitting in the throne selecting favourites, distributing prizes and rewards according to some arbitrary law, but God sitting in the throne judging right, whoever was upon one side or the other in the controversy. The whole encounter is delivered from the narrow limitation of personal misunderstanding and individual conduct, and is made one of rectitude, and God is indicated as taking part with the right. This is comfort; this, in fact, is the only true and lasting solace. If there were anything narrow, in the merely personal sense, in the government and providence of God, we should be thrown into unrest and faithlessness, or the most humiliating fear; but make the providence of God turn upon right, and then every man who does right, or who wishes to be right and to do right, may lift up his eyes to heaven and say: My help cometh front the everlasting hills; I will bear all difficulties bravely, with a really manful and sweet patience, because in the end right will be vindicated and crowned. Right is not with any set of persons, right is not a possession guaranteed to any one kind of office in the Church: it is a universal term; it rises like a universal altar, within whose shadow poor men and needy men, as well as rich and mighty men, may be gathered in the security of prayer, and in the gladness of assured hope.

(Joseph Parker, D. D.)

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KJV: For thou hast maintained my right and my cause; thou satest in the throne judging right.

WEB: For you have maintained my just cause. You sit on the throne judging righteously.