Deuteronomy 16:1-8 Observe the month of Abib, and keep the passover to the LORD your God… The time is specified, and the reason is given. Every month has a memory, every day has a story, every night has a star all its own. Selected instances help us to ascertain general principles. Acting upon these instances, we become familiar with their spirit and moral genius, so much so that we begin to ask, are there not other memorable events? Are there not other times of deliverance? Have we been brought out of Egypt only? Are not all the days storied with providential love? If God is so careful about time, has He any regard for place? (Vers. 5, 6.) This is morally consistent with God's claim for gracious recollection of definite times. May we not slay the Passover where we please? Certainly not. May we not insulate ourselves, and upon little church appointments of Our own creation carry out the ceremony of our worship? Certainly not. We should strive to move in the direction at least of unity, commonwealth, fellowship, solidarity. The sacrifice is the same, the man who offers it is the same; but because it is not offered at the place which God has chosen the sacrifice and the sacrificer go for nothing. That is in harmony with all the social arrangements which experience has approved. There are fit places for all things, as well as fit times. The time having been fixed and the place determined, what remains? (Ver. 10.) Here is the beginning of another kind of liberty. A wonderful word occurs in this verse: "a free-will offering." How wonderfully God educates the human race: He will insist upon definite claims and obligations being answered, and yet He will also give opportunity for freewill action, as if He had said, — Now we shall see what you will do when left to yourselves; the law no longer presses you: the great hand is lifted, and for the time being you shall do in this matter as it may please your own mind and heart. That is an element in the Divine education of the human race. God gives us opportunities of showing ourselves to ourselves. He only would count the gift: no one should know what had been done: the sweet transaction should lie between the one soul and the living Lord. Another singular word occurs in this tenth verse: — "a tribute." The literal meaning is that the gift is to be proportional. It would have been easy to throw a dole to the Lord that had no reference whatever to what was left behind: that would be a broad, easily-opened gate to heaven; but such is not the condition stated in the bond. Even the freewill offering is to be tributary: it is to be based upon the original substance, the actual property, whatever is in the hand as momentary possession. Thus, sacrifice is to be calculated; worship is to be the result of forethought; nothing is to be done of mere constraint or as consultative of ease and indulgence. A word of taxation touches the very poetry and pathos of oblation. "And thou shalt rejoice before the Lord thy God," etc. (ver. 11). This gives us the joyous aspect of religion. An ancient Jewish annotator has made a beautiful remark upon this verse, to the effect that "thy four, O Israel, and My four shall rejoice together." "Thy son, and thy daughter, and thy manservant, and thy maidservant" — let them rejoice, let them be glad in response to music, and let them call for more music to express their ever-increasing joy; but God's four must be there also — the Levite, the stranger, the fatherless, and the widow; they represent the Divine name as authority for admission to the feast. The religious servant, the poor stranger, the orphan, and the widow — they sit down, in seats divinely claimed for them, at the festive board. So the company shall be representative: — son, daughter, manservant, maidservant; priest, stranger, orphan, widow; — this is the typical company sitting down at the symbolical feast. God will not have our small house parties, made up of people of one class, equally well-dressed and accosting one another in the language of equality; He will have a large feast. (J. Parker, D. D.) Parallel Verses KJV: Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night. |
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