The Dominion of Jesus Christ
Hebrews 1:4-14
Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.…


I. The conferring and COMPARING OF SCRIPTURES IS AN EXCELLENT MEANS OF COMING TO AN ACQUAINTANCE WITH THE MIND AND WILL OF GOD IN THEM. Thus dealeth the apostle in this place; he compareth what is spoken of angels in one place, and what of the Son in another, and from thence manifesteth what is the mind of God concerning them.

II. IT IS THE DUTY OF ALL BELIEVERS TO REJOICE IN THE GLORY, HONOUR, AND DOMINION OF JESUS CHRIST.

1. Herein God is glorified. The kingdom of Christ is the glory of God; thereby is His name and praise exalted in the world; and therefore upon the erection and setting of it up are all His people so earnestly invited to rejoice and triumph therein (Psalm 95:1-3; Psalm 96:1-4; Psalm 97:1, 2).

2. Herein doth the honour and glory of Christ as Mediator consist, which is a matter of great rejoicing unto all that love Him in sincerity.

3. Our own concern, safety, present and future happiness, lie herein: our all depends upon the kingdom and throne of Christ. He is our King, if we are believers; our King to rule, protect, and save us; to uphold us against opposition, to supply us with strength, to guide us with counsel, to subdue our enemies, to give us our inheritance and reward, and therefore our principal interest lies in His throne, and in the glory and stability thereof. While He reigneth, we are safe, and in our way to glory.

4. The whole world, all the creation of God, are concerned in this kingdom of Christ. Except His enemies in hell, the whole creation is benefited by His dominion; for as some men are made partakers of saving grace thereby, so the residue of that race, by and with them, do receive unspeakable advantages in the forbearance of God; and the very creature itself is raised, as it were, into a hope thereby of deliverance from that state of vanity whereunto now it is subjected (Romans 8:20, 21).

III. IT IS THE DIVINE NATURE OF THE LORD CHRIST THAT GIVES ETERNITY, STABILITY, AND UNCHANGEABLENESS TO HIS THRONE AND KINGDOM.

IV. ALL THE LAWS, AND THE WHOLE ADMINISTRATION OF THE KINGDOM OF CHRIST BY HIS WORD AND SPIRIT, ARE ALL EQUAL, RIGHTEOUS, AND HOLY. "His sceptre is the sceptre of righteousness." The world indeed likes them not; all things in its rule seem to it weak and foolish (1 Corinthians 1:20-23), but they are otherwise, the Holy Ghost being Judge, and such they appear unto them that do believe; yea, whatever is requisite to make laws and administrations righteous, it cloth all concur in those of the Lord Jesus Christ.

1. Christ is vested with sufficient authority for the enacting of laws and rules of administration in His kingdom.

2. Christ is abundantly furnished with wisdom for this purpose. He is the foundation-stone of the Church, that hath seven eyes upon Him (Zechariah 3:9). A perfection of wisdom and understanding in all affairs of it; being anointed with the Spirit unto that purpose (Isaiah 11:3, 4). Yea, in Him are hid all the treasures of wisdom and knowledge (Colossians 2:3), it having pleased the Father that in Him all fulness should dwell (Colossians 1:19), so that there can be no defect in His laws and administrations on this account.

3. They are righteous, because they are easy, gentle, and not burdensome.

(1) His commands are all of them reasonable, and suited unto the principles of that natural obedience we owe to God; and so not grievous unto anything in us, but that principle of sin and darkness which is to be destroyed.

(2) His commands are easy, because all of them are suited to that principle of the new nature, or Dew creature, which He worketh in the hearts of all His disciples.

(3) His commands are easy, because He continually gives out supplies of Life Spirit, to make His subjects to yield obedience to them.

(4) This rule and administration of Christ's kingdom is righteous, because useful and profitable to His subjects. They make them holy, righteous, such as please God and are useful to mankind.

(5) Their end manifests them to be righteous. The worth and equity of laws are taken off when low and unworthy ends are proposed to induce men to observe them. But these of the Lord Christ direct unto the highest end, propose and promise the most glorious rewards.

V. (see Isaiah 11:1-7).

VI. GOD IS A GOD IN ESPECIAL COVENANT WITH THE LORD CHRIST, AS HE IS MEDIATOR, GOD THY GOD.

VII. THE COLLATION OF THE SPIRIT ON THE LORD CHRIST, AND HIS GLORIOUS EXALTATION, ARE THE PECULIAR WORKS OF GOD THE FATHER. "God, Thy God, hath anointed Thee."

VIII. THE LORD JESUS CHRIST IS SINGULARLY IN THIS UNCTION. This is that which the apostle proves in sundry instances, and by comparing Him with others who in the most eminent manner were partakers of it.

IX. ALL THAT SERVE GOD IN THE WORK OF BUILDING THE CHURCH, ACCORDING TO HIS APPOINTMENT, ARE ANOINTED BY HIS SPIRIT, AND SHALL BE REWARDED BY HIS POWER (Daniel 12:3).

X. THE DISCIPLES OF CHRIST, ESPECIALLY THOSE WHO SERVE HIM IN HIS CHURCH FAITHFULLY, ARE HIS COMPANIONS IN ALL HIS GRACE AND GLORY,

(John Owen, D. D.)



Parallel Verses
KJV: Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

WEB: having become so much better than the angels, as he has inherited a more excellent name than they have.




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