Deuteronomy 10:14-22 Behold, the heaven and the heaven of heavens is the LORD's your God, the earth also, with all that therein is. The revelation of God's character in its double aspect of exalted might and of condescending grace. I. GOD EXALTED, YET STOOPING. (Vers. 14-16.) The wonder of revelation: 1. That One so exalted should stoop at all. The wonder is not abated by reflecting that infinite perfection must include infinite mercy with every other attribute. It fills us with amazement to think of the Possessor of heaven and earth stooping to hold friendly converse with his creature, man. The Bible dwells on the thought with astonishment (1 Kings 8:27; Psalm 8:3, 4; Psalm 147:3-6; Isaiah 57:15). Modern science indirectly testifies to the wonder in objecting that, with our enlarged conceptions of the universe, it is impossible to believe that God should feel the special interest in man which the Bible says he does. 2. That One so exalted should stoop so far. God's depth of condescension seen peculiarly in the gospel. (1) In sending the Son. (2) In surrendering him to death. (3) This for enemies. (4) In dwelling by the Spirit in imperfectly sanctified hearts (John 3:16; Romans 5:6-10; Romans 8:32; 2 Corinthians 6:16-18; Galatians 5:17). The persuasiveness of the revelation lies in its blending of majesty with grace. II. GOD MIGHTY AND EQUITABLE, YET TENDERLY SYMPATHETIC. (Vers. 17-20.) Another aspect of the Divine greatness, blending with lowliness, which attracts the heart. The combination of great strength with great gentleness; of judicial sternness with humane consideration of those in distress, are sufficiently rare to be always striking. We marvel when, in the hero of a hundred battles, we discover a heart of woman's tenderness; when in the judge whose strictness on the bench every one remarks, we light on a spring of deep and genuine compassionateness. It is this combination we see in God. A God of gods, a Lord of lords; great, mighty, terrible, sternly just; yet, what might seem incompatible with this, tenderly and touchingly compassionate. His might and equity, so terrible to evil-doers, he throws as a shield around the fatherless, the widow, and the stranger. He executes their judgment. They are his peculiar care. Them, above all others, will he not allow to be wronged (Psalm 68:5). III. GOD OMNIPOTENT, YET HIS OMNIPOTENCE EXERTED IN DEFENDING AND BLESSING HIS CHURCH. (Vers. 21, 22.) Power in itself awakens fear; power known to be engaged in our protection and for our good inspires the highest confidence. Moses recalls to the Israelites, as a reason for fearing and loving God, his acts of power on then behalf, especially his power as exerted in their extraordinary increase. God's power may be viewed as displayed: 1. In the Church's redemption (Colossians 1:13). 2. In the Church's increase (Acts 5:38, 39). 3. In the Church's protection from her foes (Matthew 16:18; Acts 4:24, 31). The individual Christian will have reason to rejoice in the same power as exerted in his conversion (Ephesians 1:19), in his upholding (Jude 1:24), in his protection (Romans 8:35-39), in his ultimate salvation (1 Peter 1:5). - J.O. Parallel Verses KJV: Behold, the heaven and the heaven of heavens is the LORD'S thy God, the earth also, with all that therein is. |
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