Jeremiah 35:18, 19 And Jeremiah said to the house of the Rechabites, Thus said the LORD of hosts, the God of Israel… I. WHAT IT INCLUDED. It is very startling to find that their blessing is precisely that which is pronounced upon the spiritual Israel of the future. There are two factors in the blessing. 1. Continuity of the fatally. 2. Perpetuation of its religious standing and moral character: "To stand before me forever. It is said that descendants of the Rechabites have been discovered in Yocan, and that they still observe the strict regimen of their forefathers. II. WHY IT WAS BESTOWED. The reason given is simple enough, viz. their filial obedience; but it hardly seems to account for the character of the blessing. It is manifest that the bestowal of such a blessing is not to be taken as implying that their conduct had attained to the highest moral standard. But it is significant that the fifth commandment, enjoining this very duty, should be the first with promise. Why is emphasis laid upon filial obedience in the Old and New Testaments? Is it not because the sentiment of filial affection and respect is a necessary antecedent and preparative for the love of God, which is the supreme and universal law of life? Of the latter it is the shadow and type. Secondary occasions for the solemn utterance of the blessing on this occasion were probably found in (1) the fact that their conduct had furnished a signal reproof of the apostasy of the nation from its true, eternal Father; (2) that they acted up to the light which they had; and (3) that the principle of filial obedience, and the habits of temperance which in their case it had enjoined, were thereby more powerfully commended to the observance of men. - M. Parallel Verses KJV: And Jeremiah said unto the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you: |
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