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In the case of the Jews a natural and venial fault, if not carried to excess. Esteemed the type and pattern of architectural excellence, and one of the wonders of the world. Herod's rebuilding was on a scale of magnificence unknown to their ancestors. The essential features of the temple of Solomon were restored, but these were "surrounded by an inner enclosure of great strength and magnificence, measuring, as nearly as can be made out, one hundred and eighty cubits by two hundred and forty, and adorned by porches and ten gateways of great magnificence; and beyond this, again, was an outer enclosure, measuring externally four hundred cubits each way, which was adorned with porticoes of greater splendor than any we know of attached to any temple of the ancient world; all showing how strongly Roman influence was at work in enveloping with heathen magnificence the simple templar arrangements of a Shemitic people" (Smith's 'Dictionary of the Bible'). Josephus, in his 'Antiquities,' 15:1l, 3, speaks of stones "each in length twenty-five cubits, in height eight, in breadth about twelve;" and in the 'Wars,' 5:5, 6, of "some of the stones as forty-five cubits in length, five in height, and six in breadth." Many of these were of sculptured marble. The reply of Jesus may be read either affirmatively or interrogatively, or with a mixture of both assertion and question. The apodosis is, "There shall not be left here stone upon stone," etc. Thus their lingering gaze is quietly but grandly rebuked, and their thoughts directed with solemn, practical earnestness to the Divine future in which all that pomp of masonry and decoration was to have no place.

I. THE NATURAL MIND IS MOST IMPRESSED BY WHAT IS GREAT AND BEAUTIFUL IN OUTWARD APPEARANCE. The simple Galilean peasants were carried away with enthusiastic admiration of the princely buildings, so unparalleled in their experience. To such an extent was this the case that they were in danger of being ensnared.

1. Sensuous admiration is easily confounded with spiritual attachment. The mind, in order to correct this error, must dwell on the spiritual truths of which external objects are but the symbols, and realize that, whilst the latter shall pass away, the former must endure for ever.

2. The world, in its sensuous totality, is similarly pregnant with temptation to the soul that has not learnt to look through the visible into the invisible and eternal.

II. THAT WHICH FAILS OF ITS DIVINE IDEA, OR OPPOSES THE DIVINE PURPOSE, SHALL BE DESTROYED. The splendid building upon which they were gazing had ceased to minister to the higher spiritual life of the people, and had, through its officers and representatives, rejected the Son of God. It had thereby sealed the warrant of its own extinction: not one stone should stand upon another. So is it with the individual, institution, or nation which fails to realize its chief end.

1. This is penal. There was no process of natural decay, no growing beautiful with age - the sensuous slowly merging into the spiritual; no succession of normal changes ensuring expansion, adaptation, and continuity; but sudden, awful destruction, accompanied by unheard-of misery. God must witness to his righteousness even in judgment. The soul that sins shall die.

2. It is in order to give place to a worthier realization of the Divine will. The "house not made with hands" was nearer when this external sanctuary, which had been defiled, was removed. "The hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father God is a Spirit: and they that worship him must worship in spirit and truth" (John 4:21-24). Not until the temple had been destroyed would the temple's Lord make advent to the world. Judgment must begin at the house of God (1 Peter 4:17). "But on all these points the first and great question is not what is to be done, but who is to do it. Is the reform of the Church to be consigned entirely to politicians and economists, who only look at the goodly stones and gifts of the temple, some with an anxious, others with a greedy eye, and care nothing about the service of the sanctuary nor the edification of the worshippers? Or will any part of the work be put into the hands of sincere and zealous and enlightened lovers of the Church? In the latter case we may securely hope for the best. In the other, it is to be feared that, if beneficial changes ever take place, they will have been purchased by great losses and a disastrous experience" (Thirlwall," Letters,' vol. 1 p. 107). - M.

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KJV: And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!

WEB: As he went out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!"