---

In the East it is a reproach to be childless, and the greatest anxiety is displayed by married people to have a son. In ancient times the possibility of becoming the mother of the promised Messiah was a hope which greatly influenced this, but it had its root in the natural longing to continue one's name and influence after death. This "will to live," which is so strong in the natural man, God sanctified by religious sanctions. It is ever a healthful and lawful desire when the "chief end" of man is respected.

"Ill fares the land, to hastening ills a prey,
Where wealth accumulates and men decay. The natural life of man or woman is incomplete apart from the married state, and children are the blessing and crown of marriage. But they may also he its curse. It is only as God shapes their destiny and moulds their character, only as he "builds the house," that happiness and prosperity can be insured. Improvident marriages and parental neglect have been amongst the greatest causes of misery and vice in all ages. As in later ages we have learnt that there is no virtue in being a mother, so we have discovered that the single life is not the only possible one for the saint.

I. GOD DELIGHTS IN GRATIFYING OUR LEGITIMATE NATURAL DESIRES. It is but fitting that he who made us as we are constituted should supply, or place within our reach, that which shall satisfy our natural cravings. To do otherwise would be a refined and terrible cruelty. But our sin has forfeited for us this claim upon his providence. It would be perfectly lawful for him to withdraw natural supplies, and leave a rebellious world to perish, because of a broken covenant. But it has been far otherwise. The providence of God has been extolled by the heathen as by the Christian, by the sinner and the saint. He makes his sun to rise and his rain to fall upon the just and the unjust. Save his grace, there is no more pathetic and wonderful thing in the doings of God than this persistent and impartial providence. And in visitations like this to Manoah's wife we have glimpses of the feeling which inspires it. A real pleasure is felt by our Father in helping and gratifying his children. The mother has no more pleasure in giving suck to her infant than God has in making it possible for her to do so. Care and interest like this prepare us for the grander exhibitions of his grace in the gift of his only begotten Son. It could only be sustained in the breast of one who "so loved the world." A part of this Divine love is due, doubtless, to the possibility of some of those he fosters becoming his spiritual children and heirs of his kingdom.

II. HE DOES IT IN SUCH A MANNER AS TO IMPRESS UPON THE SUBJECT OF THE BLESSING THE SACREDNESS OF THE GOD-GIVEN LIFE, AND THE TRUE GLORY OF MOTHERHOOD. The child promised is to be devoted to God from his birth. His whole life is to be a Divine service. A special commission is to be given him for the deliverance of God's people. To this end a life of self-denial - a Nazarite life - is to be his. Thin conception of Samson's future is typical and representative. Every first-born in Israel was so regarded. And every child should be so regarded, and taught so to regard himself or herself. There is nothing so beautiful under the sun as a life wholly and from beginning to end devoted to God. And this, though it may seem a hard and difficult thing to realise, is the shortest and truest way to happiness. The mother of such a child - every mother - is therefore called upon to sanctify herself, that her offspring shall receive from her no evil tendencies or desires. Hereditary influence is everywhere recognised throughout Scripture.

III. THE OFFSPRING THUS GRANTED IS MADE THE INSTRUMENT OF BLESSING AND DELIVERANCE TO HIS PEOPLE. There are always considerations for and against granting a boon outside and independently of the ordinary course of nature. Consecration of the gift thus bestowed is the surest way of avoiding injustice to others, and justifying our own super-abounding good. What a thought this for every mother to ponder! In lesser proportion and degree hers may be the wonder and forethought of Mary, the mother of our Lord, when "she hid these things in her heart." - M.

---

---

Parallel Verses

KJV: And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.

WEB: There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and didn't bear.