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Consider this —

I. BY WAY OF CONTRAST, as it is opposed to any form of obedience performed in a slavish and unready mind.

1. With the severe discipline of the law. On this point the apostle is the best exponent of his own views in that allegory of Agar and Sarah (Galatians 4:22-26). To the same purport there is another illustration of the two dispensations, addressed to the same Church (Galatians 4:3-7). These distinct tendencies of the two dispensations are discoverable in almost every circumstance. Contrast —

(1) The method of their introduction, the thunderings of Sinai with the stillness of Bethlehem; the voice of the trumpet with the melody of angels; the blackness and darkness and tempest with the mild halo of glory which played around the wondering shepherds as they kept watch over their flocks by night.

(2) The miracles of the two dispensations. Look at the earth opening her mouth to swallow up the rebellious, the fiery serpents, the pestilence, and compare with these the blind receiving their sight, the multitudes fed with bread, and the widow receiving from death her child.

(3) In their outward ordinances — those of the one multitudinous, obscure, oppressive; those of the other easy, refreshing, simple. Of course we do not mean that this servile temper extended to every individual worshipper. The Spirit is not bound. Enoch's was no servant's walk, nor could fear have wrought Abraham's faith. Neither do we speak disparagingly of that dispensation itself. The law is a system of progressive teaching (Galatians 4:1, 2). We must be disciplined to habits of reverence and subjection, The law was our schoolmaster to bring us to Christ.

2. With the service of the man who is trying to work out a righteousness for himself. This fault first discovered itself in the newly-converted Jews, who could but feel a rude shock to their ancient sympathies when they were required to pass from the pride-fostering works of the ancient ritual to the simple faith and self-abasing truths of the gospel. And many now feel the stirrings of an alarmed conscience, and are urged on by an unresting anxiety to feel that their souls are safe, and yet God is not satisfied with them, neither are they satisfied with themselves. Now what is the secret of such painful experience happening to men who are taking more pains to be miserable than it would cost them to be happy? They will be servants, and not sons; they will be labouring to obey, and not trying to believe. If, then, you are in earnest about your souls' salvation, take Heaven's simple answer, "Believe on the Lord Jesus Christ," etc. Then the works will follow. But all attempts to get peace before or without this will be mere labour in vain. This one thing done, the whole character of our obedience becomes changed. It is not the spirit of bondage again to fear; it is the filial obedience of those who, having received the Spirit of adoption, are enabled to cry, Abba, Father.

II. BY WAY OF COMPARISON. Four marks of Roman civil adoption you will find exactly paralleled in the spiritual adoption. Did the child among the Romans share in the privileges of the natural children? It is affirmed of the believer that "if children then heirs, heirs with God and joint heirs with Christ." Did the Roman bestow his own name on the child he adopted? "Thou, O Lord, art in the midst of us, and we are called by Thy name." Did the civil law exact from the adopted all honour and reverence to the parent? "If I be a Father, where is Mine honour?" "God is greatly to be feared in the assembly of the saints," etc. Did the new father engage to treat the stranger with parental care and kindness? "I will receive you and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty." From this view of the condition of the believer we may infer three characteristics of evangelical service.

1. Reverence.

2. Cheerfulness. No labour in the Lord can be in vain; no commandment of God can be grievous.

3. Confidence.

(D. Moore, M.A.)

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KJV: For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

WEB: For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"