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I. WHAT IT IS. The mind which the Holy Spirit infuses into the regenerate, and which desires and pursues after spiritual things. In its more advanced and perfect form, it is the enthronement of the Divine will over the human; the voluntary subjection of the whole man to a Divine influence, whereby Christ is formed in us.

II. WHENCE HAVE WE IT?

1. Its efficient cause is the Holy Spirit. To awaken conscience from its sleep, to turn the will from its waywardness, to eradicate the seeds of evil, and to fill the heart with love for whatever is holy, is the province of the Holy Spirit, and of Him only: "That which is born of the flesh is flesh," etc.

2. The instrumental means is "the Word of God," which by the Spirit, is made "effectual in them that believe." "Sanctification of the Spirit, and belief of the truth," go together. The Spirit uses the truth to obtain influential access to man's soul, in all its parts — to the understanding, that it may be opened; to the judgment, that it may be convinced; to the will, that it may be subdued; to the conscience, that it may be restored to its rightful supremacy; to the affections, that they may be set on God and heaven.

III. IN WHAT FORMS DOES IT MANIFEST ITSELF?

1. In the quickened condition of the religious sensibilities; the transformation of "the heart of stone into the heart of flesh." "To be carnally-minded is death." While a man is in this state, he is dead to all the objects and interests of the spiritual world. Of "the beauty of holiness" he has no knowledge. The favour of God has no part in his aspirations, and the eternal and unseen never occasion a serious thought. Hence, awakened sensibility is the first sign of an inner life. We feel spiritually. There is a keen sensitiveness to the presence of evil. The favour of God is life to us. True, it may be "life" without "peace." But life it is, and must be. Spiritual emotions, be they painful or be they joyous, can come only from a spiritual mind. A tear is as good a sign of life as a smile. But remember that this awakened sensibility is a thing of degrees. The mind of the Spirit belongs as truly to "the babe in Christ" as to "the perfect man"; to the awakened sinner, in his first convictions, as to the triumphant saint just entering on his rest. There must be life in us, while we are manifesting any of the functions of life.

2. In the increasing prevalence of religious thoughts and affections. "They that are after the Spirit do mind the things of the Spirit." The thoughts make the man, and the thoughts are the man. He is "carnal," if he gives the first and largest place in his heart to the things of the world; he is "spiritual," if he gives that preeminence to the exercises of faith.

3. In the centering of its best affections in a personal Saviour, as the medium through which the soul orders all its intercourse with the heavenly world.

IV. ITS FRUITS AND EXPERIENCES. "Life and peace." There is the life and peace of —

1. The resting and settled heart. The life of carnal-minded men is one of miserable unrest, which comes of their doing violence to a law of their being. They have taken up with something below that which their souls were made and fitted for. But the spiritual man in the midst of a conflicting, shifting, uncertain, and unstable world, rests in the Lord.

2. The resigned and submissive will, walking confidently after Divine guidance. In the embarrassments of moral choice, in the oppositions of conflicting duties, we look to have the mind of the Spirit.

3. Spiritual liberty. There is a service which may be laborious, exact, and costly, but it is the service of a bondsman — of one who is labouring to obey, before he has been fully brought to believe. But the spiritual mind changes constraint into cheerfulness, and duty into happiness, and the restless activity of a self-devised and legal worship into the calm repose of a commanded and accepted sacrifice.

4. Devotion. For, having the Spirit, we have in ourselves an agency for helping our infirmities. He moulds us into the praying form, suggests to us praying thoughts, forms in us the praying habit.

V. THE BEST MEANS OF ATTAINING IT.

1. Prayer for the influences of that Spirit through whom this great gift comes to us. The most eminent effusions of the Spirit were not only afforded to prayer, but appear to have taken place at the very time these sacred exercises were being performed (Ezekiel 36:37; Acts 2:1).

2. The cultivation of such tempers as are most congruous with His revealed character, and calculated to invite His gracious presence in our souls. "Grieve not the Holy Spirit of God." A Spirit of "love," He is grieved at the indulgence of envious and malignant passions. A Spirit of "supplication," He is grieved when we grow remiss in the exercises of devotion. He cannot, as a Spirit of "holiness," remain in a heart to be the companion of unforsaken sin. And as we retest not grieve the Author of the spiritual mind, so we must be careful not to "quench" His sacred influences. The gifts of the Spirit are not bestowed upon us to lie idle. Their fruitfulness depends upon their being kept in constant exercise.

3. All those tendencies which the apostle includes under the name of the "carnal mind," must be brought into subjection. The flesh and the Spirit cannot reign together. Hence we are required to "mortify the deeds of the body." And this we do by denying them indulgence.

4. The observance of stated seasons of religious retirement.

5. Making subservient thereto things which are not spiritual — pressing into a sanctified service every turn in the lot of life. "It is a great art," as Bishop Hall says, "to learn the heavenly use of earthly things." As the raging fire turns everything which is cast into it into its own nature; or as the flower makes common use of the rain and the snow drift, the sunbeam, and the dew, to minister to the nourishment and support of its own vitality; so, by the power of a Divine affinity, does the spiritual mind assimilate all things to itself.

6. The study of those practical models of Christian character which are given to us in the Holy Scripture.

7. Above all looking to Christ, the great Exemplar, as in all things, so in this.

(D. Moore, M. A.)

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KJV: For to be carnally minded is death; but to be spiritually minded is life and peace.

WEB: For the mind of the flesh is death, but the mind of the Spirit is life and peace;