Hebrews 3:17-19 But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?… It cannot, indeed, be contended that the wicked are openly, in this world, rendered invariable victims of Divine wrath; nor does subjection to misfortune prove previous subjection to vice. Providential visitations do not necessarily presuppose extraordinary impiety; and must not, therefore, be continually identified with judicial strokes. On the other hand, worldly prosperity is not an unfailing accompaniment to holiness — frequently very far otherwise. It is true, that in times of persecution, those will suffer who avow that they are "not ashamed of the gospel of Christ"; but still, at other periods, and even then, it will not be needful that they should be visited with such woes as are sent to correct the rebelliousness of the ungodly. If, therefore, we were called upon to point out a mode whereby man might ofttimes mitigate the rigours of his earthly pilgrimage, we would not hesitate to recommend to him the practice of holiness. Never forgetting that his first object in endeavouring to conform to the Divine will must, of course, be God's glory, in conjunction with his own salvation, we find, at the same time, ample reason to conclude, that his" peace on earth," no less than his bliss in heaven, will be advanced by his steadfast adherence to the ways of righteousness. You may have been accustomed to consider, that it is solely in reference to your spiritual concerns that your faith can be made available; but, surely, if the want of faith is liable, as in the instance referred to in the text, to become an occasion of temporal disappointment and failure, it may fairly be expected that its presence, which we know to be well-pleasing in the sight of God, will lead, in unnumbered cases, to results of a precisely opposite character. Our Almighty Father displays far more readiness to recognise the faith and love, than to punish the distrust and alienation, of His children. Though the murmuring Israelites were doomed for weary years to wander through the wilderness, and were even destined never to behold the fair and fertile land which lay beyond its bleak and barren regions, yet would it, think you, have been God's determination to exclude them from the country which they so desired to reach, had they firmly relied on His power and constantly respected His precepts? Already had He furnished them with evidences in abundance of His anxiety to promote their well-being. But no: they counted as nothing all previous demonstrations of His affection and His power; their sensibilities were unawakened, and their minds unconvinced, by any reasonable appreciation of the evidence which foregoing occurrences had supplied; and their tongues were as ready to murmur, and their hearts to faint, at every obstacle met with in their path, at every inconvenience experienced throughout their journey, as though no practical assurances had been given of God's readiness still to act as their Protector and Guide; as though no stupendous wonders had been wrought, and no providential kindness had been displayed. We marvel greatly at their obstinacy and blindness; but I question much whether, after all, we recognise, generally speaking, that principle in the Divine procedure with our race which was exemplified in the retributive treatment with which they met. They were losers, in a temporal point of view, through their unbelief. Had they trusted in God in seasons of apparent danger or real distress, they would speedily, doubtless, have been enabled to surmount all the difficulties of their pilgrimage, and have been happily and safely located in the land of promise. The world at large may ridicule the idea that a man's spiritual standing can have the remotest connection with the success or failure which may attend his pursuit of any temporal objects: and we are far enough from alleging that the maintenance of religious principle will necessarily ensure the prosperous issue of every enterprise; but its absence may, at any time, throw obstacles in the way which might not, under other circumstances, require to be encountered; and when we find that unbelief, and nothing else, was the cause of the exclusion of so many of the Israelitish wanderers from the choice and productive land of Canaan, we seem to read, in characters so plain that only wilful error can mistake their meaning, the great truth, that the earthly prospects of all may be materially and even vitally affected by the possession or the want of faith. We do not say that brilliancy of renown, that stores of earthly treasures, that high and commanding influence will belong to those who consistently repose faith in the wisdom and continual workings of the providence of God: these appertain but to few, nor can they fairly be ranked amongst such acquisitions as are intrinsically adapted to produce felicity. But we say that when a man conducts each of his undertakings, from its commencement to its conclusion, with express reference to the will and watchfulness of the Almighty Governor; looking to Him as the Source of aid in all his difficulties, and regarding Him as the Author of all his success; we say that the man lives in the habitual exercise of such faith as will remove the most formidable obstacles out of his path; and that thus, while he is journeying towards a happier land, brighter sunshine, and unclouded skies, he is also engaged in the promotion of his own welfare meanwhile here below — in procuring, to a large extent, an increase to his happiness, even ere he is released from the infirmities of the earthly tabernacle. (H. B. Moffat, M. A.) Parallel Verses KJV: But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? |
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