1 John 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. Viewing the Christian dispensation as a fuller expansion of the Jewish, we naturally look to the New Testament for additional motives rather than for additional commandments. An unexpected meaning, indeed, was often brought out by our Lord from ancient enactments and precepts which had long lain in the statute book, were proved applicable to cases which they had never before been supposed to concern; but still the showing the hidden force of what is old is widely different from the introducing what is new. With respect, indeed, to the sanction by which law is accompanied, there was a vast accession through the preaching of the gospel. If we are not prepared to go all lengths with the theory that under the Mosaic dispensation men were not acted on at all by the engines of the invisible world, at least we must admit that heaven and hell were not so clearly made known as to effect by their realities the general deportment of society. And unquestionably it was a mighty throwing of life into the commandments of the law when Christianity opened up the mysteries of an after state of being, and showed men how by means of obedience or disobedience there was glory or terror crowding its unmeasured expanse. And yet after all there would have been very little done had Christ merely taught men what apportionments may be looked for hereafter. We can go further. We can say of Christianity, that though it brought no new commandments, it leads men to yield obedience to the old upon an entirely new principle. The way in which Christianity teaches you to serve God is by teaching you to love God. St. Paul describes the love of God as the "fulfilling of the law," So that what fear could not effect, and what hope could not effect — results which would never have been brought round by the sternest threatenings and the richest promises — these follow most naturally on the implanting in the heart the simple principle of love to the Almighty; and precepts which man would have set at naught, though hemmed round by penalties and neglected, though attended by rewards, win all their attention and all their powers as coming from a Benefactor whom it is a delight to obey. The words of our text are in exact accordance with these statements. They contain, you see, two definitions: first, of the love of God, and then of the commandments of God. The love is defined as the "keeping the commandments"; the commandments are defined as "not being grievous." Our text shows us, in the first place, that love makes men earnest to obey; in the second place, it shows us that the obedience which love produces it also renders easy. Let us examine both these points. I. LOVE MAKES MEN EARNEST TO OBEY — "this is the love of God, that we keep His commandments." Love makes it easy to obey — "for His commandments are not grievous." Now, there followed on the entrance of evil into Paradise a great degeneration of human capacities, but not in strict truth an actual destruction. Love, beneath every state, has been, and still is, a working principle, so that on whatever object it fastens it urges at once whether to the undertaking of labour or the endurance of privation. You may perceive from the commonest instances of everyday life that from love considered as the working principle of man, springs all that complex mechanism which is made up of the business of an active population. We take this acknowledged fact as a fair groundwork of argument, that if the rational soul be driven out as it were from the circle of the animal, and man be taught to love the Creator, in place of centering all his affection on the creature, all his faculties will quickly be enlisted in the service of God. Thus it is quite demonstrable that the love of God must produce the keeping His commandments. You put a principle into the immortal part of man which causes that part to rise from her degradation and to vindicate the almost forgotten nobleness of her mission. God is then known, for until God is loved He is not and cannot be known. The reason is simple and Scriptural. Love is not so much an attribute of God as His very essence. And if, therefore, in order to our loving God, there must be a supernatural bringing home to the heart of the love which God hath turned on the wandering and the lost, it is evident that we know only as we love Him, seeing that to love God presupposes an acquaintance with God as love. From this reasoning we fetch fresh illustration that the loving God is keeping His commandments. It is not merely because I love Him I shall of necessity be anxious to please Him, and therefore to obey Him; but in the degree that I love Him, in that same degree do I know Him, and to know Him is to obtain altogether a different view of His character and properties from any which I have heretofore possessed. It is to have done with vague and indefinite notions, and to entertain others which are strict and unbending; it is to understand with something of precision the power and place of His every attribute, and thus to sweep from my calculation all those mountains of lies which the world are building out of mistaken properties of Godhead. And if through the act of loving the Creator I thus pass to such a knowledge of His several characteristics as have never hitherto found place in my mind, why, love must throw an inexpressible power into the commandments; it must make their every letter breathe of Deity. II. Now we desire to show you, in explaining our text, that love not only makes men earnest in obeying, but that THE OBEDIENCE WHICH IT PRODUCES IT ALSO RENDERS EASY. The man who is making it the business of his days to endeavour to obey God's commandments is only striving to exhibit to others the beauty of a system to which he himself is bound. Conscious of the glory of every property of the Almighty; conscious also that as a mirror each property figures itself in law with the most accurate fidelity, his efforts to fulfil the requirements of this law are so many struggles in the sight of the world, that "men seeing His good works, may glorify His Father which is in heaven." If this be a true account of Christian obedience, it plainly follows that whatever God's commandments may be to the man who merely observes their tenor, to the man who is striving with all his heart and all his soul to obey them, they are not, and they cannot be, grievous. He sees a beauty and a holiness and a wisdom in their every enactment, in their every requisition, even the beauty, the holiness and the wisdom of Him who delivered such a code to His creatures. And when, therefore, he sets himself to the keeping the law, and so to the endeavouring to express in living and legible characters the moral loveliness which has been disclosed to him by the Spirit, we see not how he can find it burdensome, though he may find obedience difficult in the writing, in the vivid tracery of action what God hath written in the rich alphabet of tits purposes. Are the commandments of Satan grievous to those who are His bondsmen? grievous when they bid them handle the wine cup, mix in the carnival, and gather the gold? And why not grievous? Are they not heavy with the chains of the prison house, ponderous with accumulated penalties, burdened with woe and wrath sufficient to weigh down creation? Yet to those who obey them, they are not grievous. The inclination is towards obedience; and when these meet there cannot be grievousness. In like manner are the commandments of God not grievous to those who are His children. And why not grievous? Are they not weighty with massive duties, laden with impositions under which the very giants in religion sink and bow down? We own it, yet we maintain that to those who obey they are not grievous. The desire is towards obedience; the wish, the longing, all are towards obedience. And if God by His grace have brought round such a revolution of the sentiments and affections, that keeping His commandments is synonymous with loving Him, you must show that loving God is "grievous" ere you can show that His commandments are "grievous." (H. Melvill, B. D.) Parallel Verses KJV: For this is the love of God, that we keep his commandments: and his commandments are not grievous.WEB: For this is the love of God, that we keep his commandments. His commandments are not grievous. |
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