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I. AS TO HIMSELF. Turn, e.g. to the doctrine of the Trinity. We are not perhaps competent to judge whether the union of three persons in one essence could have been made intelligible unto man; it may be that we have not the faculties by which so wonderful a fact could in any case be grappled with; so that whatever the amount of information, we must still have continued unacquainted with the mode how three can ever be one. At all events, it is certain that God hath concealed this mode from us; "He hides Himself" even when He would reveal Himself. Clouds are about Him, even when He would give light; and what we want you to feel in regard to all this concealment of God is that it should summon forth our thankfulness. We ask you what limit there would be to human pride if reason availed to "find out God." What then? If I have been brought to the confession, "Clouds and darkness are round about Him," must I shut myself up in my ignorance, as though I could make out nothing on points which most concern me as an accountable being? Nay, quite the reverse. The obscurity which there is about God does but strengthen my conviction that He is God, my persuasion that He will show forth all the attributes which pertain to God; so that after confessing, "Clouds are round about Him," I shall exclaim with assurance, and even with exultation, "Righteousness and judgment are the habitation of His throne."

II. IN HIS DEALINGS WITH HIS CREATURES.

1. This is true in providential dispensations. God does not lay open the reasons of His appointments; He does not explain why prosperity should be allotted to one man, and adversity to another. The wicked, moreover, often flourish like a green bay tree, whilst the righteous are cast down, and given over to the extremes of misery and destitution. Evil, too, is permitted to stalk unblushingly abroad, whilst "wisdom crieth" in vain "in our streets." Indeed there is much of cloud in all this, and much of obscurity, which may well overtask any earthly philosophy. But we contend, that what is thus hidden furnishes matter of confidence and thankfulness; for man is hereby thrown upon his faith, and faith gives most honour to God, and is the best discipline for ourselves.

2. Or again: "who knoweth the day of his death?" Here, again, are the clouds and the darkness. "One dieth," saith Job, "in his full strength," etc. (Job 21:23-26). Nature has been ransacked for imagery; the shortness of our days is on every man's tongue; and everything that is fleeting. and everything that is fragile, and everything that is uncertain, has been laid under contribution to furnish similitudes for a human life-time. It is a most trite, but melancholy saying, that no man is able to reckon on to-morrow. Then is it not an evidence of God's faithfulness, of His regard for the creatures of His hand, that we cannot reckon on to-morrow? Such is the constitution of our nature, that if a fixed period were allotted to our days, the thought even of the distant hour would in most cases prove an insupportable burden.

3. There is much hidden from us respecting the nature of a future state. Here, again, are clouds and darkness which God Himself throws around it. There is enough disclosed to stimulate zeal, and enough to scare from transgression; but still, whilst the heirs of immortality are clothed with corruption, they see only "through a glass darkly," and neither the harpings of glorified spirits nor the wailings of the ruined convey more than a feeble metaphor of futurity. But if the veil had been more drawn back, what, then, we ask, would become of a state of probation? Where would be the province of faith, when everything was thus made the object of sense? Where would be the trial of hope, when every joy was thus already told? Where the exercise of self-denial, when the better portion forced itself on the notice of the most unobservant, compelling by its burning manifestations the universal recognition of its superiority? And where would have been the excellency of an economy under which a race of sinful beings could have found no place for faith, no sphere for hope, no occasion for self-denial?

(H. Melvill, B.D.)

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KJV: Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.

WEB: Clouds and darkness are around him. Righteousness and justice are the foundation of his throne.