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Job here declares, in language of great sublimity, the unsearchableness of God. It was not a hasty glance at the character of God which gave rise to the fear which the patriarch expresses. His fear was the result of deep meditation, and not of a cursory thought. Deep meditation brought under review many attributes of the Almighty, and there was much in these attributes to perplex and discourage. It may have been only the unchangeableness of God which, engaging the consideration, excited the fears of the patriarch. But we need not limit to one attribute this effect of consideration. That the fear or dread of God is the produce of consideration; that it does not therefore spring from ignorance or want of thought; this is the general truth asserted in the passage. A superstitious dread of a Supreme Being is to be overcome by consideration; and a religious dread is to be produced by consideration. The absence of consideration is the only account that can be given of the absence of a fear of the Almighty. It is not by any process of thought that the great mass of our fellow men work themselves into a kind of practical atheism, Man is answerable for this want of consideration, inasmuch as it is voluntary, and not unavoidable. The truths of revelation are adapted according to the constitution of our moral capacity, to rouse within us certain feelings. By fixing our minds on these truths we may be said to insure the production of the feelings which naturally correspond to them.See how the fear of God is produced by considering —

1. What we know of God in His nature. We know how powerful a restraint is imposed on the most dissolute and profane, by the presence of an individual who will not countenance them in their impieties. So long as they are under observation they will not dare to yield to impious desires. There is nothing so overwhelming to the mind, when giving itself to the contemplation of a great first cause, as the omnipresence of God. It is not possible that the least item of my conduct may escape observation. The Legislator Himself is ever at my side. The more I reflect, the more awful God appears. To break the law in the sight of the Lawgiver; to brave the sentence in the face of the Judge; there is a hardihood in this which would seem to overpass the worst human presumption. It is not the mere feeling that God exercises a supervision over my actions, which will produce that dread of Him which Job asserts in our text. The moral character of God vastly aggravates that fear which is produced by His omnipresence. We suppose God just, and we suppose Him merciful, and it is in settling the relative claims of these properties that men fancy they find ground for expecting impunity at the last. However on a hasty glance, and forming my estimate of benevolence from the pliancy of human sympathies, I may think that the love of the Almighty will forbid the everlasting misery of His creatures, let me consider, and the dreamy expectation of a weak and womanish tenderness will give place to apprehension and dread. The theory that God is too loving to take vengeance will not bear being considered. The opinion that the purposes of a moral government may have been answered by the threatening, so as not to need the infliction, will not bear to be considered.

2. The connection between consideration and fear will be yet more evident, if the works of God engage our attention; His works in nature and in redemption. There is nothing which, when deeply pondered, is more calculated to excite fears of God than that marvellous interposition on our behalf which is the alone basis of legitimate hope. God in redemption shows Himself a holy God, and therefore do I fear Him.

(Henry Melvill, B. D.)

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KJV: Therefore am I troubled at his presence: when I consider, I am afraid of him.

WEB: Therefore I am terrified at his presence. When I consider, I am afraid of him.