---

I. THE TEXT IS APPLICABLE TO RELIEVERS IN ALL AGES, SINCE ALL NEED THE SAME DIRECTION AND INSTRUCTION. How many have attempted to reach the summit of Parnassus, from which they might view the flowers of rhetoric and the fruits of philosophy flourishing beneath their feet; but how few have ascended far above the base of the mount before they have been discouraged by its amazing height, when they have returned in despair of ever attaining to such an elevation. Although David prayed to be led in a plain path, yet he neither thought nor expected that this path was to be attended with no difficulties , — free from all pain, and full of unfading pleasure. All that any one can reasonably desire, who prefers the prayer contained in the text, is that God would graciously vouchsafe such guidance, that we may not swerve from that true and living way, marked out in the councils of His love, and made manifest by Him who declares Himself to be the "way, the truth, and the life." One reason why so many mistake the plain path, arises partly from the pride of the human mind, which would rather employ its faculties upon those subjects which relate to things temporal, as bearing upon man's present enjoyment, than direct its energies to the pursuit of those objects which lie beyond the precincts of time, and are connected with unseen and spiritual realities. How often are the most elevated minds and soaring spirits engaged rather in those speculations which tend more to increase scepticism, than to diminish error! How unwilling is the loftiness of intellect to bow to the humiliating doctrine of the Cross! And how reluctant is the philosophic sage to stoop from the heights of scientific discovery, and condescend to the humble condition of a learner at the feet of the despised Nazarene!

II. THE ORDINARY WAY IN WHICH GOD LEADS HIS PEOPLE TO THEIR HEAVENLY REST, Surely the rewards and punishments of another life, which the Almighty has established as the enforcements of His law, are of sufficient weight to determine the choice, against whatever pleasure or pain this life can show, when the eternal state is considered in reference merely to its bare possibility, of which possibility no one can have any doubt. If the good man be in the right, be is eternally happy; if he mistakes, he is not miserable, for he feels nothing. On the other hand, if the wicked be in the right, he is not happy; if he mistakes, he is infinitely miserable. But in that manifestation of mercy; vouchsafed by that better and brighter dispensation made known by Christ, we are not left to mere hypothesis in order to elucidate the vast extremes of infinite felicity and eternal misery. Since life and immortality are brought to light by the Gospel, we can behold in the mirror of Revelation that light and joy, which we could not see inscribed in the fairest productions of Nature, nor ever attain, in the ample reign of philosophical research or metaphysical discussion, but in the path marked out by Him who hath left us an example that we should walk in His steps.

(N. Meeres, B. D.)

---

---

KJV: Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies.

WEB: Teach me your way, Yahweh. Lead me in a straight path, because of my enemies.