The Just for the Unjust
1 Peter 3:18-20
For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh…


I. THAT CHRIST SUFFERED SHOULD MAKE SUFFERING CHRISTIANS PATIENT. Not that I would make light of trials; far from it. I know they are often bitter and so long continued as to put a sore strain on clinging faith. Remember there is a ministry of suffering. The very trials of our life are ordered by a wiser will than ours, and are parts of a Heavenly Father's discipline. As the stress of the storm strains the ship and shows where the weak parts are, so by our trials God would show us the weak points in our character, that we may strengthen what is weak and supply what is wanting.

II. CHRIST'S SUFFERINGS WERE FOR HIS PEOPLE AND ON ACCOUNT OF THEIR SINS. A man leaps overboard from the deck of a steamer on the broad Atlantic, and you think him a fool or a madman. But wait a little; why did he do it? He saw a sailor on the bulwarks overbalance himself and fall over the ship's side, and he, a strong swimmer, leaped overboard to save him. And if you found that that drowning man had in time past often reviled the one who in his sore need risked his own life to deliver him, how could you find words to express your sense of the nobleness of such self-sacrificing conduct? And do you not think that the man thus plucked from the jaws of death would be heartily ashamed of his past reproaches, and would nevermore cease to love his deliverer? Is not this something like the case of the sinner and his Saviour Christ?

III. Consider now THE OBJECT WITH WHICH THE SAVIOUR SUFFERED. It was "that He might bring us to God." This plainly implies a state of alienation and estrangement. O man, how far off hast thou wandered! How deep the enmity, how dire the distance between thee and thy God! How shall the awful gulf be bridged which thy sins have opened between thy God and thee? You now see how false is the common notion which many have of religion. They regard it as a thing to be turned to when one comes near to die — as a sort of desperate remedy to be taken when one can do no better. On the contrary, religion is a walk of fellowship with God; a thing for the daily round of duty; a life of obedience flowing from love and gratitude for redemption; a life unselfish, Christ-like, God-glorifying.

(Wm. McMordie, M. A.)



Parallel Verses
KJV: For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

WEB: Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;




The Great Atonement
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