Psalm 34:9 O fear the LORD, you his saints: for there is no want to them that fear him. This means that the fear of God does not indicate a defect of the nature. Blindness is a defect; deafness, lameness — these involve privation. But the fear of God does not involve privation; it implies possession. When I go into a picture gallery, and gaze on a work of some master, and say, "I fear I shall never come up to that," does that indicate want on my part? Nay, it is participation. It is the testimony that I am already an artist. My fear is the shadow of my love; the cloud into which I enter is born of my transfigured glory. I would not part with my cloud — not for sunbeams, not for worlds. It tells me that I have seen regions beyond. It is by the artist's soul that I know my own inartisticness. My night has come from day; it is not want that makes me fear. Oh, Thou Divinely Beautiful, create within me the artist's fear. Give me the sense that I cannot come near Thee, that I am following afar off. Let me feel that Thou art in heaven and I on the earth. Let me tremble before Thy beauty — tremble with the impossibility of ever being worthy of Thee. My trembling is my triumph; my crouching is my crown; my day of judgment is my year of jubilee, for my cry has come from the taste of Thy glory, there is no want in them that fear Thee. (G. Matheson, D. D.) Parallel Verses KJV: O fear the LORD, ye his saints: for there is no want to them that fear him.WEB: Oh fear Yahweh, you his saints, for there is no lack with those who fear him. |
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