Ezekiel 1:1-3 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month… To impart to man some degree of religious sensibility, it seems only necessary to lead him to a consideration of himself. Teach him to examine his own nature, to look a little into the wonderful mechanism which is going on in his own breast, and there will be found one of the most effectual means of awakening him to a real sense of the true character of his existence, and of the high and exalted relations which that existence sustains. Next, from the consideration of himself, let him turn to the consideration of the wonderful works existing out of himself. Let him look around on the green earth, with all its diversities of hill and dale, and wood and water, and sunshine and shade; and then from the plains below, let him look up to the canopy above, bright with stars and burning with suns, — and there will be seen visions of God, visions of power, wisdom, and goodness transcending his utmost powers to measure and fathom. By consciousness and observation we know how different a being a man generally is from what, considering his nature and destiny, we might reasonably expect him to be. Look at him, pursuing with passionate interest today what tomorrow will have passed into utter oblivion; now entering into contests where victory will bring no honour, and then striving after possessions whose acquirement will confer no happiness. View man in this situation and under these circumstances, and then remember that this is a being whose days upon earth are rapidly coming to an end; that he is born for eternity, for which he is here to prepare himself; and that that preparation, though embracing the interests of futurity, is also most conducive to the best enjoyment of the present, — and nothing can account for the course of conduct which he so often pursues, but that moral insensibility and stupor into which his connection with the world imperceptibly betrays him. In the first and early period of our existence, it is our nature to be governed chiefly by sensible impressions. Our thoughts, our wishes, our enjoyments, all lie within a narrow boundary. As we advance in years, our views extend, our hopes are expanded, our expectations are enlarged. We think more of what shall be and of what may be. Our happiness is more bound up with internal feelings, apprehensions, hopes, and anticipations. Hence arises one of the great advantages attending the good, that in their minds the thoughts and feelings connected with the future must necessarily be of a far brighter and happier description than those which are experienced by persons of an opposite character. It is, however, scarcely possible at the present moment for the best of our race to regard the course of human affairs without observing much to trouble and perplex them. Often will the spirit of the thoughtful and humane faint within him at the recollection of the magnitude and extent of the distresses and afflictions that have their residence on earth. For a moment he may feel as if his faith and piety were giving way; but deeper reflection comes to his aid, and restores him to confidence and hope. Visions of God rise up before his mind, and in those visions he sees the hand of Omnipotence stretched out over the angry and tempestuous waves of mortality, and bidding them into stillness and peace. In spite, then, of the difficulties by which we are surrounded, and notwithstanding the distressing occurrences that present themselves from day to day, the Christian believer will not let go his conviction that all is under the benignant care of a wise and merciful Providence, and will eventually be made to terminate in the establishment of truth and righteousness. He pretends not to dive into the depths of the Divine counsels. Knowing how absurd it would be to expect that he, who is but of yesterday, should be able to interpret the plans and proceedings of Him whose goings forth have been from of old, even from everlasting to everlasting, he submits in reverential silence to what appears most inscrutable and mysterious, believing and trusting that, as the government of human affairs is in the hands of the same Being who first made man a living soul and breathed into him the breath of life, it cannot but tend to a blessed and happy consummation. The more he reflects on all this, the more satisfied does he feel that the Author of his existence cannot be indifferent to the workmanship of His own hands, to the offspring of His own benevolence, and that whatever appearances there are which seem to imply the contrary, are only appearances, and melt away at the touchstone of examination, like midnight vapours at the approach of day. In the midst of our labours and duties, harassed perhaps by care, wearied with trouble, trembling with apprehension, our safety, our strength, our consolation will be best sought and obtained in those retirements of the soul when the veil is removed, and our eyes are opened to see visions of God. (T. Madge.) Parallel Verses KJV: Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. |
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