---

(with John 1:14; Revelation 21:8): — The word rendered "dwelt," in these three passages is a peculiar one. It literally means "to dwell in a tent," or, if we may use such a word, "to tabernacle," and there is no doubt a reference to the tabernacle in which the Divine presence abode in the wilderness and in the land of Israel before the erection of the temple.

I. First, then, we have to think for a moment of THAT TABERNACLE FOR EARTH. "The Word was made flesh, and dwelt, as in a tent, amongst us." The human nature, the visible, material body of Jesus Christ, in which there enshrined itself the everlasting Word, which from the beginning was the Agent of all Divine revelation, that is the true temple of God. We have to be content with a recognition that the manner is beyond our fathoming, and to accept the fact, pressed upon our faith that our hearts may grasp it and be at peace. God hath dwelt in humanity. The everlasting Word, who is the forthcoming of all the fulness of Deity into the realm of finite creatures, was made flesh and dwelt among us. But the tabernacle was not only the dwelling place of God, it was also and, therefore, the place of revelation of God. So, in our text, there follows: "we beheld His glory." And how did that glory make itself known to us? By miracle? Yes! But, blessed be His name, miracle is not the highest manifestation of Christ's glory and of God's. The uniqueness of the revelation of Christ's glory in God does not depend upon the deeds which He wrought. For, as the context goes on to tell, the Word which tabernacled among us was "full of grace and truth," and therein is the glory most gloriously revealed. Still further, the tabernacle was the place of sacrifice. So in the tabernacle of His flesh He offered up the one sacrifice for sins for ever. In the offering up of His human life in continuous obedience, and in the offering up of His body and blood in the bitter passion of the Cross, He brought men nigh unto God. Therefore, because of all these things, because the tabernacle is the dwelling-place of God, the place of revelation, and the place of sacrifice, therefore, finally is it the meeting place betwixt God and man. In Christ, who by His Incarnation lays His hand upon both, God touches man and man touches God. We who are afar off are made nigh, and in that true tabernacle which the Lord pitched and not man we meet God and are glad. The temple for earth is "the temple of His body."

II. We have THE TABERNACLE FOR THE HEAVENS. In the context we have a vision of the great multitude redeemed out of all nations, and kindreds, "standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands." The palms in their hands give important help towards understanding the vision. We are not to think of the Roman palm of victory, but of the Jewish palm which was borne at the Feast of Tabernacles. What was the Feast of Tabernacles? A festival established on purpose to recall to the minds and to the gratitude of the Jews settled in their own land the days of their wandering in the wilderness. Part of the ritual of it was that during its celebration they builded for themselves booths, or tabernacles of leaves and boughs of trees under which they dwelt, thus reminding themselves of their nomad condition. Now what beauty and power it gives to the words of my text, if we take in this allusion to the Jewish festival. The great multitude bearing the palms are "keeping the feast," memorial of past wilderness wanderings; and "He that sitteth on the throne shall spread His tabernacle above them"; as the word might be here rendered. That is to say, He Himself shall build and be the tent in which they dwell; He Himself shall dwell with them in it. He Himself, in closer union than can be conceived of here, shall keep them company during that feast.

III. Look at that final vision which we have in these texts, which we may call THE TABERNACLE FOR THE RENEWED EARTH. "Behold the Tabernacle of God is with men, and He will tabernacle with them." The climax and the goal of all the Divine working, and the long processes of God's love for and discipline of the world, are to be this, that He and men shall abide together in unity and concord. That is God's wish from the beginning. We read in one of the profound utterances of the Book of Proverbs how from the beginning the "delights" of the Incarnate Wisdom which foreshadowed the Incarnate Word "were with the sons of men." And, at the close of all things, when the vision of this final chapter shall be fulfilled, God will say, settling Himself in the midst of a redeemed humanity, "Lo! here will I dwell, for I have desired it. This is My rest for ever." He will tabernacle with men, and men with Him. We know not, and never shall know until experience strips the bandages from our eyes, what new methods of participation of the Divine nature, and new possibilities of intimacy and intercourse with Him may be ours when the veils of flesh and sense and time have all dropped away. New windows may be opened in our spirits, from which we shall perceive new aspects of the Divine character. New doors may be opened in our souls from out of which we may pass to touch parts of His nature, all impalpable and inconceivable to us now. And when all the veils of a discordant moral nature are taken away, and we are pure, then we shall see, then we shall draw nigh to God.

(A. Maclaren, D. D.)

---

---

KJV: Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

WEB: Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tabernacle over them.