Revelation 2:1-7 To the angel of the church of Ephesus write; These things said he that holds the seven stars in his right hand… I. THE CHURCHES AND THEIR SERVANTS. I see in the relations between these men and the little communities to which they belonged, an example of what should be found existing between all congregations of faithful men and the officers whom they have chosen, be the form of their polity what it may. 1. The messengers are rulers. They are described in a double manner — by a name which expresses subordination, and by a figure which expresses authority. The higher are exalted that they may serve the lower. Dignity and authority mean liberty for more and more self-forgetting work. Power binds its possessor to toil. Wisdom is stored in one, that from him it may flow to the foolish; strength is given that by its holder feeble hands may be stayed. Noblesse oblige. The King Himself has obeyed the law. We are redeemed because He came to minister, and to give His life a ransom for many. He is among us "as He that serveth." God Himself has obeyed the law. He is above all that He may bless all. He, the highest, stoops the most deeply. His dominion is built on love, and stands in giving. And that law which makes the throne of God the refuge of all the weak, and the treasury of all the poor, is given for our guidance in our humble measure. But to be servant of all does not mean to do the bidding of all. The service which imitates Christ is helpfulness, not subjection. Neither the Church is to lord it over the messenger nor the messenger over the Church. All alike are by love to serve one another; counting every possession, material, intellectual, and spiritual, as given for the general good. The one guiding principle is, "He that is chiefest among you, let him be your servant," and the other, which guards this from misconstruction and abuse from either side, "One is your Master, even Christ, and all ye are brethren." 2. The messengers and the Churches have at bottom the same work to do. Stars shine, so do lamps. Light comes from both, in different fashion indeed, and of a different quality, but still both are lights. The manifestation of the Spirit is given to every man for the same purpose, — to do good with. And we have all one office and function to be discharged by each in his own fashion — namely, to give the light of the knowledge of the glory of God in the face of Christ Jesus. 3. The Churches and their messengers are alike in their religious condition and character. The successive letters treat his strength or weakness, his fervour or coldness, his sin or victory over evil, as being theirs. He represents them completely. Is it not true that the religious condition of a Church, and that of its leaders, teachers, pastors, ever tend to be the same, as that of the level of water in two connected vessels? Thank God for the many instances in which one glowing soul, all aflame with love of God, has sufficed to kindle a whole heap of dead matter, and send it leaping skyward in ruddy brightness! Alas! for the many instances in which the wet green wood has been too strong for the little spark, and has not only obstinately resisted, but has ignominiously quenched its ineffectual fire! II. THE CHURCHES AND THEIR WORK. 1. The Church is to be light. (1) "Light is light, which circulates." The substance which is lit cannot but shins; and if we have any real possession of the truth, we cannot but impart it; and if we have any real illumination from the Lord, who is the light, we cannot but give it forth. (2) Then think again how silent and gentle, though so mighty, is the action of the light. So should we live and work, clothing all our power in tenderness, doing our work in quietness, disturbing nothing but the darkness, and with silent increase of beneficent power filling and flooding the dark earth with healing beams. (3) Then think again that heaven's light itself invisible, and revealing all things, reveals not itself. The source you can see, but not the beams. So we are to shine, not showing ourselves but our master. 2. The Church's light is derived light. Two things are needed for the burning of a lamp: that it should be lit, and that it should be fed. In both respects the light with which we shine is derived. We are not suns, we are moons; reflected, not self-originated, is all our radiance. That is true in all senses of the figure: it is truest in the highest. In ourselves we are darkness, and only as we hold fellowship with Christ do we become capable of giving forth any rays of light. He is the source, we are but reservoirs. He the fountain, we only cisterns. He must walk amidst the candlesticks, or they will never shine. Their lamps had gone out, and their end was darkness. Oh! let us beware lest by any sloth and sin we choke the golden pipes through which there steals into our tiny lamps the soft flow of that Divine oil which alone can keep up the flame. 3. The Church's light is blended or clustered light. Union of heart, union of effort is commended to us by this symbol of our text. The great law is, work together if you would work with strength. To separate ourselves from our brethren is to lose power. Why, half dead brands heaped close will kindle one another, and flame will sparkle beneath the film of white ashes on their edges. Fling them apart and they go out. Rake them together and they glow. III. THE CHURCHES AND THEIR LORD. He it is who holds the stars in His right hand, and walks among the candlesticks. The symbols ere but the pictorial equivalent of His own parting promise, "Lo, I am with you always"! That presence is a plain literal fact, however feebly we lay hold of it. It is not to be watered down into a strong expression for the abiding influence of Christ's teaching or example, nor even to mean the constant benefits which flow to us from His work, nor the presence of His loving thoughts with us. The presence of Christ with His Church is analogous to the Divine presence in the material universe. As in it, the presence of God is the condition of all life; and if He were not here, there were no beings and no "here": so in the Church, Christ's presence constitutes and sustains it, and without Him it would cease. So St. says, "Where Christ, there the Church." For what purpose is He there with His Churches? The text assures us that it is to hold up and to bless. His unwearied hand sustains, His unceasing activity moves among them. But beyond these purposes, or rather included in them, the vision of which the text is the interpretation brings into great prominence the thought that He is with us to observe, to judge, and, if need be, to punish. Thank God for the chastising presence of Christ. He loves us too well not to smite us when we need it. He will not be so cruelly kind, so foolishly fond, as in any wise to suffer sin upon us. Better the eye of fire than the averted face. He loves us still, and has not cast us away from His presence. Nor let us forget how much of hope and encouragement lies in the examples, which these seven Churches afford, of His long-suffering patience. That presence was granted to them all, the best and the worst, — the decaying love of Ephesus, the licentious heresies of Pergamos and Thyatira, the all but total deadness of Sardis, and the self-satisfied indifference of Laodicea, concerning which even He could say nothing that was good. All had Him with them as really as the faithful Smyrna and the steadfast Philadelphia. We have no right to say with how much of theoretical error and practical sin the lingering presence of that patient pitying Lord may consist. For others our duty is the widest charity, — for ourselves the most careful watchfulness. For these seven Churches teach us another lesson — the possibility of quenched lamps and ruined shrines. (A. Maclaren, D. D.) Parallel Verses KJV: Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; |
    |