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Zerubbabel is very little more than a grotesque name to most Bible readers. He was a prince of the blood royal of Israel, and the civil leader of the first detachment of returning exiles. The words of the text are, in their plain original meaning, the prophetic assurance that the man, grown an old man by this time, who had been honoured to take the first spadeful of soft out of the earth, should be the man "to bring forth the headstone with shoutings of grace, grace unto it!" I take them to be a Messianic prophecy. This Zerubbabel was a prophetic person. What was true about him primarily is thereby shown to have a bearing upon the greater Son of David who was to come thereafter, and who was to build the Temple of the Lord.

I. THERE IS HERE, A LARGE TRUTH AS TO CHRIST, THE TRUE TEMPLE BUILDER. "I am Alpha and Omega," etc. All the letters are from Him, and He underlies everything. That is true about Creation, in the broadest and in the most absolute sense. "He is the beginning, and in Him all things consist." He is the Beginner and the Finisher of the work of redemption, which is His only, from its inception to its accomplishment. Jesus makes a new beginning; He presents a perfectly fresh thing in the history of human nature. Just as His coming was the introduction into the heart of humanity of a new type, the second Adam, the Lord from heaven, so the work that He does is all His own. He does it all Himself. The text declares that all through the ages His hand is at work. "Shall also finish it" —then he is labouring at it now. We have to think of a Christ who is working on and on, steadily and persistently. A work begun, continued, and ended by the same immortal hand is the work on which the redemption of the world depends.

II. WE HAVE HERE THE ASSURANCE OF THE TRIUMPH OF THE GOSPEL. There were many who were ready to throw cold water on the works of Zerubbabel. The text is the cure for all hopeless calculations by us Christian people, and by other than Christian people. When we begin to count up resources, and to measure these against the work to be done, there is little wonder that good men and bad men sometimes concur in thinking that the Gospel of Jesus Christ has very little chance of conquering the world. That is perfectly true, unless you take Him into the calculation, and then the probabilities are altogether different. He renews and purifies the corrupted Church, and He lives forever. When Brennus conquered Rome, and the gold for the city's ransom was being weighed, he clashed his sword into the scale to outweigh the gold. Christ's sword is in the scale, and it weighs more than the antagonism of the world and the active hostility of hell.

III. HERE IS ENCOURAGEMENT FOR DESPONDENT AND TIMID CHRISTIANS. Jesus Christ is not going to leave you halfway across the bog. That is not His manner of guiding us. He began and He will finish. If the seed of the kingdom is in our hearts, He will watch over it, and He will bless the springing thereof. Be of good cheer, only keep near the Master, and let Him do what He desires to do for us all.

IV. HERE IS A STRIKING CONTRAST TO THE FATE WHICH ATTENDS ALL HUMAN WORKERS. Few of us are happy enough to begin and finish any task, beyond the small ones of our daily life. Authors die with half finished books. No man starts an entirely fresh line of action; he inherits much from the past. No man completes a great work that he undertakes. Coming generations, if it is one of the great historical works of the world, work out its consequences for good or evil. We have to be contented to do our little bit of work that will fit in along with that of a great many others. How many hands does it take to make a pin? We have to be content to be parts of a mighty whole. Multiplication of joy comes from division of labour. So let us do our little bit of work, and remember that whilst we do it, He is doing it in us for whom we are doing it, and let us rejoice to know that at the last we shall share in the "joy of our Lord," when He sees of the travail of His soul, and is satisfied.

(A. Maclaren, D. D.)

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KJV: Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

WEB: Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of 'Grace, grace, to it!'"