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I. THE GROUND OF THIS TRIUMPHANT CONFIDENCE. The text begins with a "therefore," and that sends us back to what has preceded. The realisation by faith of the presence of God, and of the calm blessedness and stability of continual communion with Him. The religious experiences of the devout life are of such a nature as to bring with them the calm, sweet assurance of their own immortality. The capacity for communion with God surely bears witness that the man who has it is not born for death. Though we have the objective proof of a future life, in the fact of the resurrection and ascension of Jesus Christ, and though that historical fact is the illuminating fact which brings life and immortality to light, there is needed for the conversion of intellectual belief into living confidence the witness of our own personal enjoyment of God and His sweetness, here and now, which will bring to us, as nothing else will, the calm assurance wherein our hearts may be glad, our spirits may rejoice, and our very flesh may rest safely. If you would be sure of a blessed future, make sure of a God-filled present.

II. THE CONTENTS OF THE PSALMIST'S TRIUMPHANT CONFIDENCE. The expression "leave in" should be "leave to"; it does not express the notion of a permission to descend for a time into Sheol, then to be recalled thence, but it expresses the idea of not being delivered at all to the power of that dark world. The Psalmist is not thinking about any resurrection of the body, but is thinking that for him, by reason of his communion with God, death has really been abolished and become non-existent. The threatening shadow is swept clean out of his path. Could any man, knowing the facts of human life, ever cherish such an expectation as that? The answer is to be found in distinguishing between essence and form. The essence of the Psalmist's conviction was, that his communion with God was unbroken and unbreakable, and in the light of that great hope the grim figure that stood before him thinned itself away to a film, through which the hope shone like a star through the cloud. Whatsoever may have been the obscurity that lay over his conceptions of his own future, this was clear to him, — and this was the all-sufficient thing, — that the content, the stability, the immobility which he enjoyed in his communion with God had nothing in them that death could touch, and would run on unbroken for evermore. The text does not contemplate resurrection as an article of belief, but resurrection is a logical result of the Psalmist's way of thinking. For, says he, "My flesh also shall rest secure." The over-strained spiritualism which pays no attention to the body, except as the clog and prison house of the soul, has no footing in Scripture representations. The perfection of humanity is to be found in the rising up of a perfected spirit, and the investing of it with a body of glory, — its fitting instrument, its joyous friend. Turn to the positive side of this triumphant confidence. "Thou wilt show me the path of life." That means a road which is life all the way along, and leads to a more perfect and ultimate form thereof. The Psalmist is sure that when the path dips down into any valley of the shadow of death it is still a path to life. Mark the other portions of this triumphant positive confidence. Communion of earth, imperfect as it is, yields analogies, by the heightening and purifying of which we may construct for ourselves some dim, indeed, but reliable, visions of the blessedness of heaven. The enlargement and perfecting of this earthly experience is to be looked for in two directions. "The fulness of joy" is "in Thy presence." And "at Thy right hand there are pleasures for evermore."

III. THE FULFILMENT OF THIS TRIUMPHANT CONFIDENCE. The Psalmist died. The essence of his hope was fulfilled; the form was not. The words point to an ideal which the Psalmist strained after, and did not realist. In Christ alone was realised, in its completeness, that life of communion which delivers from,, death. Though there still remains the physical fact, all that makes it "death" is gone for him who trusts in Jesus Christ.

(A. Maclaren, D. D.)

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KJV: For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

WEB: For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.