Acts 13:50-52 But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas… (Acts 8:39): — There is a striking resemblance between the condition of the eunuch deprived of his teacher and of these raw disciples, in Pisidian Antioch, bereft of theirs. Both were very recent converts; both had the scantiest knowledge; both were left utterly alone. Now this phrase, "full of the Holy Ghost," is not an uncommon one in the Acts of the Apostles; and the Writer is fond of connecting with it other graces, of which it is declared to be the cause. So they were to be "men full of the Holy Ghost and of wisdom"; and of Stephen we read that "he was full of the Holy Ghost and of faith." The text traces the joy of these solitary Christians to the complete possession of that Divine Spirit. So filled, we shall have an all-sufficient Teacher for all our ignorance; a Companion for all our solitude; a fountain of joy in all our sorrow. And the stories before us may help to illustrate these three things. I. First, then, note here, THE ALL-SUFFICIENT TEACHER FOR OUR IGNORANCE. Think, for instance, of that Ethiopian statesman. An hour or two before he had said, "How can I understand except some man guide me?" And now he is going away into the darkness, without a single external help, knowing only the little that he had gathered from Philip. He had not a line of the New Testament. He had nothing but a scroll of the prophet Isaiah, but he went away with a glad heart, quite sure that he would be taught all he needed to know. And these other people at Antioch, just dragged out of the darkness of heathenism, with no teaching beyond the rudimentary instruction of the two apostles for a few days — they, too, were left by their teachers without a fear. We trust far too little to the educating and enlightening power of God's grace in the hearts of men who have no other teacher. And if Christian people more really believed the promise of their Master, "He will guide you into all truth," they would be more likely to realise the promise, and be all taught of God. Only remember the instrument of that Divine Teacher is the Word of God. And if we, as Christians, neglect our Bibles, we shall not get the teaching of the Spirit of God. And remember, too, that that teaching is granted to us on plainly defined conditions. There must be a desire for it. And there must be patient waiting and solitary meditation. Let us take the lesson, and whosesoever scholars we may be, let us enroll ourselves in the school of the Master, and learn from that Spirit who will guide us into all truth. II. Now, note, secondly, THE COMPANION IN ALL OUR SOLITUDE. Think of the loneliness of this man on the Gaza road, or of that handful of sheep in the midst of wolves at Antioch. And yet they were not alone. "Full of the Holy Ghost," they were conscious of a Divine presence. And so it may be with us all. We are all condemned to live alone, however many may be the troops of friends round us. Every human soul, after all love and companionship, lives isolated. There is only One who can pass the awful boundary of personality which hedges off every man from every other. Besides the natural, necessary solitude in which every human soul lives there are some of us, no doubt, on whom God, by His providence, has laid the burden of a very lonely life. God's purpose in making us solitary is to join Himself to us. Left alone, nestle close to Him. Beside the natural and the providential solitudes there is yet another. We must make a solitude for ourselves if we would have God speaking to us and keeping us company. Solitude is the mother country of the strong. To be much alone is the condition of sanity and nobleness of life. No man's religion will be deep and strong unless he has learned to go into the secret place of the Most High, and shut his doors about him, and there receive the fulness of that Spirit. III. Lastly, notice THE JOY IN ALL THE SORROW. "Full of joy and of the Holy Ghost," says the latter of the two texts. That collocation is familiar to the student of the New Testament. You will remember the apostle's great enumeration of the fruits of the Spirit, "Love, joy, peace." And in another place he speaks to the members of one of his Churches, and tells them that they had "received the Word in much affliction with joy of the Holy Ghost." So then, whoever has this Divine Guest dwelling in his heart may possess a joy as complete as is its possession of him. I need not remind you how that Divine Spirit, that enters into our souls by faith, brings to us the consciousness of forgiveness and of sonship, nor how it fits the needs of every part of our nature, and brings all our being into harmony with itself, with circumstances, and with God. But I may remind you that not only does this Divine Spirit in us make provision for joy, but that, with such an indwelling Guest, there is the possibility of the co-existence of joy and sorrow. It is no paradox that the apostle gave forth when he said, "Sorrowful, yet always rejoicing." Even in the midst of the snow and cold and darkness of Arctic regions the explorers build houses for themselves of the very blocks of ice, and within are warmth and light end comfort and vitality, while around is a dreary waste. But remember that this joy from the Spirit is a commandment. I am sure that Christians do not sufficiently lay to heart that gladness is their duty, and that sorrow unrelieved by it is cowardice and sin. We have no business to be thus sorrowful. But remember the conditions. If you and I have that Divine Spirit within us we shall be enlightened, however ignorant; companioned, however solitary; joyful, however ringed about with sorrow. If we have not, the converse will be true. (A. Maclaren, D. D.) Parallel Verses KJV: But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. |
    |