Revelation 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him… I. THE SUPPLIANT FOR ADMISSION. A strange reversal of the attitudes of the great and of the lowly, of the giver and of the receiver, of the Divine and of the human! Christ once said, "Knock and it shall be opened unto you." But He has taken the suppliant's place. So, then, there is here a revelation, not only of a universal truth, but a most tender and pathetic disclosure of Christ's yearning love to each of us. What do you call that emotion which more than anything else desires that a heart should open and let it enter? We call it love when we find it in one another. Surely it bears the same name when it is sublimed into all but infinitude, and yet is as individualising and specific as it is great and universal, as it is found in Jesus Christ. And then, still further, in that thought of the suppliant waiting for admission there is the explanation for us all of a great many misunderstood facts in our experience. That sorrow that darkened your days and made your heart bleed, what was it but Christ's hand on the door? Those blessings which pour into your life day by day "beseech you, by the mercies of God, that ye yield yourselves living sacrifices." That unrest which dogs the steps of every man who has not found rest in Christ, what is it but the application of His hand to the obstinately-closed door? The stings of conscience, the movements of the Spirit, the definite proclamation of His Word, even by such lips as mine, what are they all except His appeals to us? And this is the deepest meaning of joys and sorrows, of gifts and losses, of fulfilled and disappointed hopes. If we understood better that all life was guided by Christ and that Christ's guidance of life was guided by His desire that He should find a place in our hearts, we should less frequently wonder at sorrows, and should better understand our blessings. II. THE DOOR OPENED. Jesus Christ knocks, but Jesus Christ cannot break the door open. The door is closed, and unless there be a definite act on your part it will not be opened, and He will not enter. So we come to this, that to do nothing is to keep your Saviour outside; and that is the way .in which most men that miss Him do miss Him. The condition of His entrance is simple trust in Him, as the Saviour of my soul. That is opening the door, and if you will do that, then, just as when you open the shutters, in comes the sunshine; just as when you lift the sluice in flows the crystal stream into the slimy, empty lock; so He will enter in, wherever He is not shut out by unbelief and aversion of will. III. THE ENTRANCE AND THE FEAST. "I will come in to him and sup with him, and he with Me." Well, that speaks to us in lovely, sympathetic language, of a close, familiar, happy communication between Christ and my poor self which shall make all life as a feast in company with Him. John, as he wrote down the words "I will sup with him, and he with Me," perhaps remembered that upper room where, amidst all the bitter herbs, there was such strange joy and tranquility. But whether he did or no, may we not take the picture as suggesting to us the possibilities of loving fellowship, of quiet repose, of absolute satisfaction of all desires and needs, which will be ours if we open the door of our hearts by faith, and let Jesus Christ come in? (A. Maclaren, D. D.) Parallel Verses KJV: Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. |
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