Psalm 15:1-5 Lord, who shall abide in your tabernacle? who shall dwell in your holy hill?… The ideal worshipper of Jehovah is painted in this Psalm in a few broad outlines. The tone of the Psalm accords with the circumstances of the time when David brought the ark to Jerusalem. The two main points are: the conception of the guests of Jehovah, and the statement of the ethical qualifications of these. The Psalmist consults the Master of the House as to the terms on which He extends hospitality, which terms it is His right to prescribe. The character of the God determines the character of the worshipper. The roots of ethics are in religion. The Old Testament ideal of the righteous man flows from its revelation of the righteous God. Not men's own fancies, but insight gained by communion with God, and docile inquiry of Him will reliably tell what manner of men they are who can abide in His light. Ver. 2 sums up the qualifications of Jehovah's guest in one comprehensive demand, that he should walk uprightly, and then analyses that requirement into the two of righteous deeds and truthful speech. True, the ideal here is not the full Christian one. It is too merely negative for that, and too entirely concerned with acts. Therein it reproduces the limitation of the earliest revelation.... Usury and bribery were common sins, as they still are in communities on the same industrial and judicial level as that mirrored in the Psalm. The Psalmist, in the last verse, clearly recognises that such a character as he has outlined not only dwells in Jehovah's tent, but will stand unmoved though all the world should rook. Righteousness is the one stable thing in the universe. (A. Maclaren, D. D.) Parallel Verses KJV: {A Psalm of David.} LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?WEB: Yahweh, who shall dwell in your sanctuary? Who shall live on your holy hill? |
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