James 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. I. I SHALL BEGIN WITH MAKING SOME OBSERVATIONS UPON THE SUBJECT IN GENERAL. 1. The first general observation which occurs to us upon this subject is the difficulty of ruling the tongue. When a man looks into his own mind, the mass of thoughts of all kinds which he meets with there will amaze him. All men's ideas are much alike, and wisdom consists more in the degree of power which a man has to restrain his thoughts, and bring only such forth as are proper, than in the thoughts themselves. What renders it still more difficult to oppose this mass are the passions by which it is often agitated. These press upon it with violence, and force for themselves a passage. Temptations, too, add their pressure, unguarded moments offer, and men are almost always employed, from various motives, to draw your defence, and to draw your thoughts from you. Difficult, however, as the government of speech is, we must observe that it is not impracticable. If a man cannot restrain it completely, he has it in his power at least to moderate it. 2. The second general observation, which offers itself to us upon the government of speech, is the simplicity of it, considered as a method of governing the passions. In the most complex machines there is always one part of them which commands the rest, and a small degree of power applied there will stop their most multiplex operations. It seems in the present case to be exactly so with man. When you restrain the tongue you stop the passions at their commanding point. You do not merely drive them back into their repositories, but you destroy their motion and their force. They acquire strength from motion, and the way to keep them quiet is to restrain them at the issue. This is done easily if you apply your care at the mouth, and suppress the first expression of them. Prevent the movement of the passions and you prevent their violence. II. I COME NOW TO CONSIDER PARTICULARLY THE ABUSES OF IT IN SOCIETY, AND THE IMPORTANCE OF OBTAINING SOME SHARE AT LEAST OF DUE GOVERNMENT OVER IT. 1. TO this part of the subject let me proceed by observing, first in general, that much talking of any kind is but a bad practice. It is a sure waste of time in the first place, and is apt to lead a man into a habit of trifling in the next. But the greatest disadvantage of all is, that much speaking is an enemy to much thinking. The man who talks perpetually is also constantly in danger of discovering what he should conceal, and of prejudicing, by 'this means, both his own affairs and those of other men. How many occasions of offence, how many breaches among friends, holy many fatal enmities have arisen from this cause! The system of education adopted by the Persians was simple, but extremely rational. They taught their youth two things: to be secret, and to tell the truth. This was well adapted to inspire both the confidence and the respect of men. 2. In the second place, let me observe that the evils of speech, upon a general view of them, may be considered as arising from two sources: design and accident, and frequently also from a mixture of both. 3. I shall now mention, as shortly as possible, the most remarkable classes of vain talkers with which life is pestered, and society so often set on fire. (1) The first class whom I shall mention are your abusive talkers. These people value themselves upon nothing so much as upon putting a sober person out of countenance, and they recount their victories of this sort with as much pleasure as if they had performed some memorable achievements. What they say does not necessarily proceed from malice, and they will be friends with you next day if you desire it. But they have the misfortune to be born with violent passions, and as they have never been taught to restrain them, they have at last lost all self-command, and are under the necessity of giving vent to them. (2) The second class of talkers, or of people who offend in word, are your evil speakers. These are your people who are noted in society for a most unhappy habit of detracting from the merit, or of censuring the actions and the lives of others. (3) The last class of talkers whom I shall mention here, and who abuse the faculty of speech more than all the rest, are your plain liars. This is a most amazing set of people. They have acquired a habit which is most pernicious to society, and to their own minds. It misleads others and destroys their own principles. It is not only pernicious, but contemptible. (John Mackenzie, D. D.) Parallel Verses KJV: For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
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