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I. HOW FAR IS THIS TRUE? Is it not rather sin which explains it? Its facts meet us everywhere, and sum up the life of the individual and the nation. We see them and feel their curse. But do they explain all? Are there not stirrings of the awakened conscience, longings of the soul for its lost innocence, better hopes, holier resolves, efforts to lay hold of God? Whence have these come? From the Light. Sin, so far from interpreting life, is its confusion. "The path of the just is as the shining light, that shineth more and more unto the perfect day." But sin has obscured it all; caused its power and promise to be wasted, changed its blessing into a curse, quenched its light in darkness. A saved soul — that is consistent; a lost soul — there is bewilderment in the very thought. We cannot understand our own being till Christ gives us light; then our darkness passes, and the true light shineth.

II. It is not only true that salvation in Christ is the end which alone makes human life intelligible — THE LAW OF LIFE IN CHRIST IS THE LAW ACCORDING TO WHICH WE WERE MADE. The self-devoted Saviour is "the Light which lighteth every man." Men resolve every motive into selfishness. Men are always seeking, it is said, to please, themselves. But this only confuses. There is an impulse of self-denial which cannot thus be explained away. The father labouring for his little ones, the mother watching over her sick child's couch, do this for love's sake, and not to please themselves. The patriot denies himself for his country's good; we are often ashamed of our comforts when we reflect on the wants of others. The impossibility of living a life wholly selfish, the inspirations of pity, the passion for self-devotedness find their explanation in Christ. In Him we see the self-devoted life, the only true and blessed life for man. As Christ was it would be well for us all to be; that is what God would have us all be. All falls into harmony now; this is the true light.

III. If we turn from the quenchless impulse of devotedness to the QUENCHLESS IMPULSE OF WORSHIP; if we ask how it was that amidst the degradations of heathenism and the corruption of the Jews, faith itself did not die out; if we ask how it was that though philosophers often seemed on the verge of proclaiming that all religion was only a fiction useful for civil government, men could not rid themselves of reverence; if we ask how it was that in even the worst superstitions of idolatry something may be often seen which strangely suggests to us the gospel revelation; again we are reminded that Christ, "the true Light which lighteth every man," was in the world. He would not let them sink into utter godlessness. He preserved in them some little longing for the true, awoke in them some dissatisfaction with the false.

IV. FROM THE CROSS COMES THE LIGHT WHICH INTERPRETS THE DEEPEST AND MOST MYSTERIOUS FACTS IN HUMAN LIFE. The selfishness of pride is crushed as we recognize ourselves saved not by our own righteousness, but by Him that bore our curse. We have murmured that we should bear a doom for Adam's sin: Christ bore the doom for Adam and for us. We have murmured at our birth into a state of sin and suffering. But Christ was born into it for us. Our Christian life is interpreted here. If we are restless amid our pleasures, if we cannot be happy, if we are yearning to be better, it is because the Word is within us pleading with us to receive Him. If we have not been allowed to sink amidst temptations, to rest in a life of ungodliness, and if there be in us purer feelings and holier aspirations, these seek their fulfilment in Christ.

(A. Mackennal, D. D.)

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KJV: That was the true Light, which lighteth every man that cometh into the world.

WEB: The true light that enlightens everyone was coming into the world.