Joshua 7:25-26 And Joshua said, Why have you troubled us? the LORD shall trouble you this day. And all Israel stoned him with stones… The punishment of Achan himself offers no difficulty. He knew the decree, and chose to stake his life against a few valuable articles which excited his rapacity. The maintenance of discipline in an army is at all times of first importance. In the Peninsula War two men were shot for stealing apples, pilfering having been proclaimed a capital crime. The Duke of Wellington was a humane man, but he knew the need of obedience to law and the value of a striking example. The Israelites were a nation and army in one. Regard for the general welfare, above all private aggrandisement, had to be encouraged. The sense of a common interest would soon be undermined, if a pilfering spirit set in and a greedy selfishness received any countenance. Moreover, at all costs, reverence for their Deity had to be upheld. His majesty must be vindicated. Disastrous results could only follow upon a diminution of the religious sentiment among the people. But the association of Achan's family in his terrible penalty, as a calm judicial proceeding, sends a thrill of horror through our hearts. But then, we are "the heirs of all the ages, in the foremost files of time." We enjoy the inheritance of millenniums of Divine education. We could not expect Joshua to act in advance of the spirit of his time. The ancient world was deficient in its conception of what a man was. It was long before it came to regard him as an individual, a being complete in himself. So long as one man continued to be considered as part of another, or in any sense the property of another, so long fathers might pledge the lives of their children, and whole families expiate the crimes of a single member without shocking the public sense of justice, But is it not said that the destruction of Achan's family was by the express command of Jehovah? Is not this the explanation? The command, shaping itself within the mind of Joshua in the form of an overmastering conviction, would be that justice should be executed. Joshua could only understand justice in the sense in which his contemporaries understood it. His moral sense would give the character and colour to the justice to be dealt out. His inmost conviction, which was, in truth, the inspired message of his God, forced upon him the necessity for a signal vindication of the majesty of loyalty and uprightness, and he acted up to the light which he possessed. (T. W. M. Lund, M. A.) Parallel Verses KJV: And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. |
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