Isaiah 58:7 Is it not to deal your bread to the hungry, and that you bring the poor that are cast out to your house? when you see the naked… Why there are so many evils in the world is a question that has been agitated ever since man felt them. It becomes not us, with too presumptuous a curiosity, to assign the causes of the Divine conduct, or, with too daring a hand, to draw aside the veil which covers the councils of the Almighty. But from this state of things we see many good effects arise. The enjoyments of life are grafted upon its wants; from natural evil arises moral good, and the sufferings of some contribute to the happiness of all. Such being the state of human affairs, charity, or that disposition which leads us to supply the wants, and alleviate the sufferings, of unhappy men, as well as bear with their infirmities, must be a duty of capital importance. Accordingly, it is enjoined in our holy religion as being the chief of the virtues. It is assigned as the test and criterion by which we are to distinguish the disciples of Jesus, and it will be selected at the great day as being that part of the character which is most decisive of the life, and according to which the last sentence is to turn. Charity, in its most, comprehensive sense, signifies that disposition of mind which, from a regard and gratitude to God, leads to do all the good in our power to man. But all that I intend at present is, to consider that branch of charity which is called almsgiving. I. WHAT IS THE MOST PROPER METHOD OF BESTOWING CHARITY. 1. The best method of bestowing charity upon the healthy and strong is to give them employment. One half of the vices of men take their orion from idleness. To support the indolent, therefore, to keep those idle who are able to work, is acting contrary to the intention of God; is doing an injury to society, which claims a right to the services of all its members; is defrauding real objects of charity of that which is their proper due,. and is fostering a race of. sluggards to prey upon the vitals of a State. But he is a valuable member of society, and merits well of mankind, who, by devising means of employment for the industrious, delivers the public from a useless incumbrance, and makes those who would otherwise be the pests of society, useful subjects of the Commonwealth. 2. Another act of charity, of equal importance, is to supply the wants of the really indigent and necessitous. If the industrious, with all their efforts, are not able to earn a competent livelihood; if the produce of their labour be not proportionable to the demands of a numerous family; then they arc proper objects of your charity. 3. Another class of men that demand our charity is the aged and feeble, who, after a life of hard labour, are grown unfit for further business, and who add poverty to the other miseries of old age. 4. Children also bereft of their parents, orphans cast upon the care of Providence, are signal objects of compassion. 5. But there is a class of the unfortunate who are the greatest objects of all; those who, after having been accustomed to ease and plenty, are by some unavoidable reverse of fortune condemned to bear, what they are least able to bear, the galling load of poverty; who, after having been perhaps fathers to the fatherless in the day of their prosperity, are now become the objects of that charity which they were wont so liberally to dispense. II. EXHORTATIONS TO THE PRACTICE OF THIS DUTY. This duty is so agreeable to the common notions of mankind, that every one condemns the mean and sordid spirit of that wretch whom God has blessed with abundance, and consequently with the power of blessing others, and who is yet relentless to the cries of the poor and miserable. The practice of this duty is incumbent upon all. 1. To the performance of it you are drawn by that pity and compassion which are implanted in the heart. 2. Consider the pleasure derived from benevolence. (J. Logan, F. R. S.) Parallel Verses KJV: Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? |
    |