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But its empire and splendour and wealth are forgotten in the absorbing interest of his mission. For he is the messenger of a Diviner empire, and his message is one which makes the splendour and wealth of the world seem worthless things. They may be few and poor, and he but a travelling tent-maker; but they are Christ's people, and he is Christ's servant; there will, therefore, be words spoken to which angels might hearken. But first he introduces himself, addresses them, and gives them his greeting. We have, therefore, in these opening words, the man, the Church, the message.

I. THE MAN.

1. We have called him the man, for as such he steps frankly into the foreground: "Paul." The necessity for sympathetic helpfulness in the work of man's salvation. Not a voice from afar, but a fellow-helper by our side. So the Captain of our salvation: "taken from among men." And so the true minister - a man first, one of the sinful, struggling mass of men, and saved with the common salvation.

2. But this brings us naturally to the second characteristic: "A servant of Jesus Christ." The word is literally, "bond-servant." And though the expression is to be applied very cautiously, lest the harsher suggestions should mislead us, yet there are elements of meaning which are full of force. Absolute proprietorship on the one hand, and obligatoriness of service on the other; but the relationship transfused with blessedness, for the claims are claims of love, and the service is a service of love. All true Christians, like Paul, bear about with them the marks of the Lord Jesus (Galatians 6:17; 2 Corinthians 4:10), and the brand-mark is this, "He died for me" (see 1 Corinthians 6:19, 20; 1 Corinthians 7:22, 23).

3. Christ's service is manifold, and to all departments the true introduction is by "call." What dignity this throws over the humblest work! For the meanest toil that is sanctified by Christian motives is a service of Christ, and to that service the toiler is "called" by Christ. The labourer in the field, and the hardworked wife in household cares, as well as the man of letters, the statesman, or the prince, is "called of God." But while such are called to a service which is the exemplification of Christian principle in the conduct of common life, others, nay, all, are called to service, more or less, which bears directly on the extension of the kingdom of God. And to some the call is an exclusive one; their life is to be spent in the fulfilment of this mission from heaven. Such a one was Paul. Called to Christian service, in common with all his brethren; called to exclusive service, in common with many of his brethren; called furthermore to apostolic service, in common with a few selected ones, who led the van of the new faith, and testified authoritatively of the crucified and risen Christ. "By call an apostle." The distinctive call was made in connection with one special crisis of his life - the Damascus journey, and the voice from heaven. But was this, with its ratification of Acts 13:2, the only "separation unto the gospel" of which Paul goes on to speak? Nay, we are rather led to think of the phrase in Galatians 1:15, "separated... from my mother's womb." For there is a certain Divine fatalism which is in perfect harmony with moral freedom; every one born into this world is predestined from the first for some special work for God. The work may be marred, or altogether left undone, by man's perverseness; but the work is the Divine destiny of the man. And the after-life is an equipment for the fulfilling of this destiny. The circumstances of our lot, and the events that befall us; our joys and our sorrows; and all our natural and moral education, combine with our original constitution and temperament at once to indicate God's purpose and to fit us for its fulfilment. And was not Paul "a chosen vessel"? - marked out from the first for the conspicuous part which he afterwards played in the world's history; "separated unto the gospel of God." Such was the man.

II. THE CHURCH. And his apostleship was to "the nations;" the Gentile "world was his parish." Therefore the little Christian band at Rome though not gathered, directly at least, by his labours, might well receive his message. They formed a Gentile Church, and as such he writes to them. They are threefoldly designated.

1. "Beloved of God." "God's love is the source of all his benefits, and the sure ground of our hope. Our consciousness of his love is the basis of the Christian life. Of this love all men are objects, but only believers are conscious objects. To them it is real and living. It moulds their thoughts and life" (Beet, in loc.). Yes; "we have known and believed the love that God hath to us" (1 John 4:16): that is the inspiration of the new life.

2. "Called to be Jesus Christ's... called to be saints." Or, "Jesus Christ's... saints, by call." For the summons had been responded to; the love of God in Christ had changed their hearts. And now they were his people (see Titus 2:14), and for his Name's sake they were living consecrated lives. For this is our only sainthood: "Whether we live," etc. (Romans 14:8).

3. And this by "obedience of faith." The spring of the new life, on the human side, even as God's love is the spring of life on the Divine side. We yield to Christ's claim, and live to God as saints, only in so far as we receive Christ into our hearts by faith, and believe the love God hath to us. And in all the manifold departments of the Christian life, we "live by faith." We receive, or more actively we grasp, the goodness of God and the life which is through Christ. And this "obedience of faith" is the end of all apostleship and ministry (John 6:29; 1 John 3:23).

III. THE MESSAGE.

1. "Grace." God's favour, and all the saving help which he gives because he loves us. A continuous and increasing realization.

2. "Peace." The abiding calmness of a conscience which has yielded to be justified by faith (Romans 5:1), accepting the grace of God's favour, rejoicing in the light; calmness of heart also, in view even of fierce conflict and trial, by reason of the voice which says, "My grace is sufficient for thee." "Grace and peace." So the old Gentile and Jewish salutings were transfigured by the gospel of Christ. In conclusion, the keynote is the "call." God calls you, calls you through Christ, calls you to be Christ's, calls you in your own minor apostleship to be servants of Christ. And the true response to this call is by obedience of faith; for, from first to last of the Christian life, "by grace are ye saved, through faith" (Ephesians 2:8). Oh, be it ours to respond, "Speak, Lord; for thy servant heareth"! - T.F.L.

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KJV: Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

WEB: Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,