---

I. AN ACT OF REAL PRAYER IS GREAT, POWERFUL, AND BEAUTIFUL; a spirit in an energy of pure, subdued, but confident desire, rising up and embracing, and securing the aid of the mighty Spirit of God. If we can believe the power of prayer, we may put forth the force of the soul and perform that act. How then can we learn that power? My answer is, From Christ. Everywhere Christ is the Representative Man. This in two senses.

1. He is human nature in sum and completeness as it ought to be. To see humanity as God imaged and loved it, to see humanity at its best, we must see our Master.

2. And Christ represents to us perfect human conduct. To see how to act in critical situations we must study Christ. In critical situations? Yes! there is the difficulty, there also the evidenced nobleness of a lofty human character. I need hardly say (for you know who Christ was) the most critical moments in human history were the moments of the Passion. Oh, perfect example! Oh, severe and fearful trial! Christ knelt alone amidst the olives, in the quiet garden, in the lonely night, and Dear, His weary, sleepy followers. It is a simple scene, but Christ's spirit was in action. What was the significance of the act? It was very awful. It was an "agony," a life-struggle, a contest. Much was involved in that moment of apparent quietude, of real struggle; but one lesson at any rate is important. Examine it. Here we have a witness to the power of prayer.

II. THE AGONY WAS LITERALLY A CONTEST. What was the nature of the struggle? It was a contest with evil; of that we are certain, although the depth and details are wrapped in mystery. Anyhow the struggle was with a force of which, alas! we ourselves know something. No one can live to the ago of five-and-twenty, and reflect with any degree of seriousness on himself or on the world around him, without knowing that evil is a fact. We find its cruel records in the blood-stained pages of history. We listen, and amidst whatever heavenly voices, still the wail of its victims is echoing age after age down the "corridors of time." Our own faults and follies will not efface themselves from the records of memory; in the brightness of the flaring day of life they may fade into dim and shadowy outline, but there are times of silence — on a sick-bed, in the still house at midnight, in the open desolation of the lonely sea — when they rise like living creatures, spectral threateners, or blaze their unrelenting facts in characters of fire. Their force was not realized in the moment of passion. But conscience bides its time, bears its stern, uncompromising witness when passion is asleep or dead. Sin is a matter of experience. It has withered life, in fact, in history, with the deathly chill and sadness of the grave. Somehow all feel it, but it is prominent and stern before the Christian. He can never forget, nor is it well he should, that we are in a world in which, when God appeared in human form, He was subjected to insult and violence by His creatures. That is enough. That is, without controversy, the measure of the power, the intensity of evil. If there is to be a contest with evil, it is clearly a contest with a serious enemy.

III. HOW CAN WE THROW BACK SO FIERCE A POWER? THE ANSWER BROADLY IS, RELIGION. Religion is a personal matter; it must hold a universal empire over the being of each of us; it must rouse natural forces only by being in possession of supernatural power. Brothers, to possess a religion which can conquer sin we must follow our Master in the severity of principle, of conviction, of unflinching struggle. The external scene of His trial was simple, but He fought, and therefore conquered. Certainly He fought with evil, "being in an agony."

IV. "FOUGHT WITH EVIL." "What do you mean?" you ask. Evil! Is evil a thing, an object, like the pyramids of Egypt, or the roaring ocean, or an advancing army? Evil is the act of choice of a created will. It is the rejection by the creature of the laws of life laid down, not as tyrannical rules, but as necessary truths, by the Creator. Evil takes three active forms, so says Scripture, so we have learned in the Catechism: the accumulated force of bad opinion, that is "the world"; or the uncertain revolt of our own corrupt desires, that is "the flesh"; or a living being wholly surrendered to hatred of the Creator, that is "the devil." Think of the last. You realize the severity of the contest in remembering that you fight with a fiend. Satan is a person. In this is he like ourselves. Of man it is said "he has thoughts of himself." This is true of Satan; he can think of himself, he can purpose with relentless will, he can plan with unparalleled audacity. There are three specific marks of his character —

1. He is inveterate in his hatred of truth, lie is a liar.

2. He is obstinate in his abhorrence of charity, pure intention, and self-sacrificing devotion. He is a murderer.

3. He shrinks from the open glory of goodness. He is a coward. To "abide in the truth," to "love good," and "love one another with a pure heart fervently," and to have holy fearlessness in the power of God is to be in direct opposition to him. From this it is evident that our contest is with a tremendous enemy, and that against us he need never be victorious. My brothers, there are two shadows projected over human life from two associated and mysterious facts — from sin, from death. In that critical moment when the human will is subjected to the force of temptation and yields to its sway, in that solemn moment when the human spirit is wrenched away for a time from its physical organism, there is a special power dangerously, not irresistibly, exercised by the being who is devoted to evil. A hint of this is given in Scripture in the allusion to the spirit "that now worketh in the children of disobedience," a hint of this dark realm certainly in the prayer by the grave-side that we may not "for any pains of death fall " from God. There is a shadow-land. How may we contemplate it without hopeless shuddering, how think of entering it without despairing fear? Now here is a primary fact. Christ our strength as well as our example boldly entered, and in the depths of its deepest blackness conquered the fiend. "He was made sin"; "He became obedient unto death"; and for all who will to follow Him, His love, His devotion is victorious. "We are more than conquerors through Him who loved us." Yes! In union with Christ we can do what He did. O blessed and brave One! We may follow His example and employ His power. His power! How may we be possessed of it? In many ways. Certainly in this way. It is placed at the disposal of the soul that prays. This is in effect the answer of Christ's revelation to the question, Why should we pray? Two facts let us remember and act upon with earnestness.

1. The value of a formed habit of prayer. Crises are sure to come and then we are equally sure to act on habitual impulse. Christ learned in His humanity and practised Himself in the effort of prayer, and when the struggle reached its climax, the holy habit had its fulfilment. "Belong in an agony He prayed." And —

2. It is in moments of contest that real prayer rises to its height and majesty. "When my heart is hot within me," says the Psalmist, "I will complain"; and of Christ it is written, "Being in an agony He prayed more earnestly." Prayer, too, as the Christian knows, is not always answered now in the way he imagines most desirable, but it is always answered. If the cup does not pass, at least there is an angel strengthening the human spirit to drain it bravely to the dregs. Subjectively, there is comfort; objectively, there is real help. What might have been a tragedy becomes by prayer a blessing; desire which if misdirected might have crushed and overwhelmed us, becomes when truly used with the Holy Spirit's assistance a raw material of sanctity. Certainly from prayer we gain three things: a powerful stimulus, and strength for act or suffering; a deep and real consolation; and the soothing and ennobling sense of duty done.

(Canon Knox Little.)

---

---

KJV: And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

WEB: He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him.